Monday, December 11, 2017

A new look at an Old Word End Notes
About Matt
Matt Singleton is a graduate of Boyce Bible College(the undergraduate for Southern Baptist Theological Seminary)2003 with a BS Interdisciplinary degree(youth ministry apologetics) A graduate of Campbellsville University 2007 with Masters of theology concentration in Biblical Studies. He is a licensed preacher(2003) Ordained minister (2005) and ordained deacon(2016). An experienced Youth minister, children's minister.  He is an experienced political activist (TakeBack KY KYAFA etc)  He hosted Bible Smack Radio 7years and KY GrassRoots Radio 6 years as well Guest hosted TheRest of the NEWS with Dr. Frank Simon. Matt has also authored "What would Jesus say to Evangelicals."
You can find his material at

Breif Glossary
Alexandrine:noun Pertaining to Alexandria. There are many cities of this name, in various parts of the earth. The term is often applied an attribute, or used as a noun, for one who professed or taught the sciences in the school of Alexandria in Egypt; a place highly celebrated for its literature and magnificence, and whose library, it is said, consisted of 700, 000 volumes. The Persians and Turks write for Alexander, Scander, or Sconder; and for Alexandria, Scanderona; hence Scanderoon, a sea port in Syria.Webster 1828
)One who holds the doctrine of the baptism of adults, or of the invalidity of infant baptism, and the necessity of rebaptization in an adult age. One who maintains that baptism ought always to be performed by immersion.Webster 1828
Antiochan/Syrian) A family of manuscripts and antiquated translations from Antioch Syria, also identified as Byzantine.
Byzantine): of, relating to, or characteristic of the ancient city of Byzantium
Codex:: a manuscript book especially of Scripture, classics, or ancient annals (merriam webster)
To lay together and compare, by examining the points in which two or more things of a similar kind agree or disagree; applied particularly to manuscripts and books; as, to collate copies of the Hebrew Scriptures.Webster 1828
Confession)A formulary in which the articles of faith are comprised; a creed to be assented to or signed, as a preliminary to admission into a church. 
Conflagration)1. A great fire or the burning of any great mass of combustibles, as a house, but more especially a city or a forest."Webster 1828
Dynamic Equivalency) In translation, finding a thought in a sentence or text from one language to another.Webster 1828
Formal equivalency) In translation, finding a word equivalent from one language to another.
Manuscript:, noun [Latin manu scriptum, written with the hand.]
A book or paper written with the hand or pen.Webster 1828
Masoretic text: adjective [Heb. to deliver, whence masora, tradition, whence the Masorites, the adherents to the traditionary readings of the Scriptures.] Relating to the Masorites, who interpreted the Scriptures by tradition, and invented the Hebrew points to fix the true reading and pronunciation. Whence the vowel points are denominated masoreticWebster 1828
Nestle-Alund text) A popular critical Greek text of the NT collated from mostly alexandrine readings.
Paraphrase) An explanation of some text or passage in a book, in a more clear and ample manner than is expressed in the words of the author. Webster 1828
REFORM'ED, participle passive Corrected; amended; restored to a good state; as a reformed profligate; the reformed church.Webster 1828
Roman Catholic): of, relating to, or being a Christian church having a hierarchy of priests and bishops under the pope, a liturgy centered in the Mass, veneration of the Virgin Mary and saints, clerical celibacy, and a body of dogma including transubstantiation and papal infallibility Merriam-Webster
Septuagint)noun [Latin septuaginta, seventy; septem, seven, and some word signifying ten.] A Greek version of the Old Testament, so call because it was the work of seventy, or rather of seventy-two interpreters. This translation from the Hebrew is supposed have been made in the reign and by the order of Ptolemy Philadelphus, king of Egypt, about two hundred and seventy or eighty years before the birth of Christ. Webster 1828
Textual Criticism)the study of a literary work that aims to establish the original text Merriam-Webster
Textus Receptus)
: the generally accepted text of a literary work (such as the Greek New Testament) textus receptus): the generally accepted text of a literary work (such as the Greek New Testament) Merriam-webster
Theology:Divinity; the science of God and divine things; or the science which teaches the existence, character and attributes of God, his laws and government, the doctrines we are to believe, and the duties we are to practice. Theology consists of two branches, natural and revealed. Natural theology is the knowledge we have of God from his works, by the light of nature and reason. Revealed theology is that which is to be learned only from revelation." Webster 1828
Translation)That which is produced by turning into another language; a version. We have a good translation of the Scriptures.Webster 1828
Uncial: adjective [Latin uncialis.] Pertaining to letters of a large size, used in ancient manuscripts.Webster 1828
Vulgate): A very ancient Latin version of the scriptures, one the only one which the Romish church admits to be authentic. It is so called from its common use in the Latin church.Webster 1828
Wescott-Hort text) The first modern Greek New Testament based on a collation mainly of Codex Vaticanus and Codex Sinaiticus

Scripture index

Exodus 25:1, 40:20 Deut. 10:5,31:2, 1king 8:9, 1Samuel 5:9,6:19, 1 Chron. 13:9-11
John 1:1,14,5:39, 2Tim. 3:16,Hebrews 10:7
chapter 1
Job 38:3-7,2,(john 5:26,Acts 17:25), 2 Samuel 23:2, Amos 3:7-8, numbers 23:19,psalm 147:5, 2timothy 3:16, 2Peter 1:18-21, Matthew 5:17-19, Psalm 12:6-7, 33:11, Isaiah 6:5-8, Matthew 24:35, 1 Cor. 15:1-4, 1 Peter 1:23-25,ibid, Mark 13:10, ibid, John 6:44-46, John 10:26-27, 1 Cor. 2:10-16, Psalm 119:89-90, Deut, 4:2,12:28,32, Prov. 30:5-6, Jeremiah 26:2, Matt. 15:6-9, 1 Cor. 4:6, 1 Thess. 5:27, 2 Thess. 3:14, Rev. 22:18-19, Isaiah 59:21, ibid, 1 Tim. 3:15, 1 Pet. 2:9, Mal.2:6-7, Deut, 17:18, Rom. 3:1-2, Rom. 9:4, ibid, Acts6:4, 1 cor. 2:17, 2 Cor. 3:14, 4:2,6, Hebrews 8:10, Matt. 15:14, Rom. 3:10-18, Eph. 2:2-3, 1John 3:10, 2Cor. 4:3-4, 3:14-16, Psalm 50:16-19,, Jer. 36:5-8,20-24, john 8:37,43-45,47, Matt. 7:15-23,Daniel 9:25-26, Zech. 12:10, Psalm 22:14-16, Isaiah 53:6-12, psalms 16:10.
Chapter 2
1 John 3:8, Gen. 3:1, Heb. 11:24-27, Ex. 7:10-13,20-22, Ex. 8:5-7,17-19, Genesis 10:6,13-14,12:10, 21:9, 18,21, Gal. 4:23-31, Ezekiel 18:4, 1 John 5:16, 2 Corinthians 5:6-8, Gen. 25:12-18, 26:1-5,37:25-28, 46:3-4, 47:29, Ex. 20:2, Exek. 29:13-16, 32:2-6, Isa. 30:1-16, Hosea 11:1-6, Jer. 44:15-19, Matt. 2:13, Isa. 19:18-24, (psalm 106:22, Jer. 44:26, Eze. 29:13-15, Rev. 11:18, Mal. 2:7-8, Deut. 31:24-25), Matthew 5:42-44, prov, 27:1-2,(Heb. 4:12, ibid), 2 John 2:10, luke 12:19,Mat. 6:22, Romans 1:18-32, heb. 11:35, Luke 16:22-24, psalm 119:89, Deut. 4:2,12:32, Psalm 12:6-7
Chapter 3
Col. 2:8, Jude 1:4, John 2:13-16, Matt. 21:12-13, Gal. 3:3-7,  Phil. 3:3-4, 9, 1Tim. 4:1-4, 1 Pet. 2:5-10, Jer. 45:15-18, Hebrews 9:11-14,  1 Tim. 2:5, John 8:38-44, Matt. 23:9, 15-21, Acts 1:15-17, 21-26, 1 cor. 15:2-10, 1 Tim. 2:13, 1 Peer 2:1,Rom. 3:25, John 1:42
Chapter 4
Psalm 50:16-17, James 3:12, psalm 12:6-7, Rev. 22:18-19, Rom. 3:22,25,Matt. 5:17-20, Col. 1:!9, John 1:12-13,18, 3:16-18, 20:28, 7:6-13, 1 Pet. 1:23-25
Chapter 5
Mark 9:43-48, 16:9-20, 1-8, John 1;18,7:53-8:11, Acts 7:30, Ex. 3:2, Acts 8:37, 1 Tim. 3:16, 1 john 5:7, 2:20,5:1-11, john 5:30-37, 1:1-9
Chapter 6
(5Romans 3:2; 16Isaiah 8:20; 17Acts 15:15; 18John 5:39; 191 Corinthians 14:6, 9, 11, 12, 24, 28; 20Colossians 3:16),  1 tim. 5:17-20, Matt. 18:15-20, 23:1-11, 1 Pet. 5:2-3, Deut. 5;11, Acts 6:3,5,11:19, 20, 25, 13:1-3,(job 6:25, Ecc. 1:18, Matthew 3:3)
Chapter 7:
1 Cor. 14:33, Deut. 32:33, Psalm 74:13, Isa. 13:22, Gen. 11:6, Matt. 28:20, 23:23-24, Rom. 16:17, 1 Tim. 3:16, 1Cor. 1:10-16, psalm 110:1,  John 4:19, Isaiah 14:12, 9-15, Deut. 32:16-17, Psalm 82:6, Gen. 3:14-15, Rev. 12:9, Matthew 16:29, John 13:27-29, 2 Cor. 11:14, Luke 10:18, ibid, 2 Peter 1:19,
Matt. 13:18-23

Psa. 12:6-7, Gen. 49:10-12, Josh. 18:1, 1 Samuel 13:1,5, 2 Samuel 8:4, 12:31, 21:19, 23:11, 1Ki. 4:26, 2 Chron. 9:25, 2 Ki. 8:26, 2 chron. 22:2, 2Ki. 18:13, (2ki. 18:1,2,10,2Ki. 17:1,12,19:36,37,35)  2Ki. 24:8, 2chron. 16:1, Jer. 20:7,9,14-15, Jer. 27:1, 36:28, Matt. 8:28-34, Mark 5:1-20, luke 8:26-39, Mark 16:9-20, John 7:53-8:11, Acts 7:14, Gen. 46:26, Eph. 4:8, psalm 68:18, Heb. 9:3-4, Ex. 30:1-7, Heb. 9:6-7, 1 John 5:6-9

John 4:13-26, Acts 17:23-31, Romans 1:18-32, luke 23:8-19, Mark 14:66-72,  Rom. 5:6-11, luke 23:14-24, Matt. 23:37-39, Heb. 10:1,12-21, john 5:22-25, 19:38-42, Phil. 3:8-11, 1John 5:9-13, MAtthew 28:1-20, Rev. 22:17

Gospel Presentation

As opposed giving a talented analogy I will let the Bible which I promote provide the Spiritual power unto salvation to all who desire it.

John 4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18 for thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26 Jesus saith unto her, I that speak unto thee am he.

Acts 17: 23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. 24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; 26 and hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 27 that they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28 for in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. 29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. 30 And the times of this ignorance God winked at; but now commandeth all men every where to repent: 31 because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead."

Romans 1:
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Luke 23:And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. Then he questioned with him in many words; but he answered him nothing. 10 And the chief priests and scribes stood and vehemently accused him. 11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate."
john 3:Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can these things be? 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 that whosoever believeth in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Mark 14:66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 67 and when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. 68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. 69 And a maid saw him again, and began to say to them that stood by, This is one of them. 70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galil├Žan, and thy speech agreeth thereto. 71 But he began to curse and to swear, saying, I know not this man of whom ye speak. 72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
Romans 5:For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement."
Luke 23:14 said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15 no, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. 16 I will therefore chastise him, and release him. 17 (For of necessity he must release one unto them at the feast.) 18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 19 (who for a certain sedition made in the city, and for murder, was cast into prison.) 20 Pilate therefore, willing to release Jesus, spake again to them. 21 But they cried, saying, Crucify him, crucify him. 22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24 And Pilate gave sentence that it should be as they required.

Matthew 23: 37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Hebrews 10:And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 from henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 and their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 and having an high priest over the house of God; 22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water."

john 5: 22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 that all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. 24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live."

John 19:38 And after this Joseph of Arimath├Ža, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. 39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. 40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. 41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. 42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand."
Philippians  3:Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 if by any means I might attain unto the resurrection of the dead.

1 John 5:
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

Matthew 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: and for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. 10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
11 Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. 12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13 saying, Say ye, His disciples came by night, and stole him away while we slept. 14 And if this come to the governor’s ears, we will persuade him, and secure you. 15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17 And when they saw him, they worshipped him: but some doubted. 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Romans 10: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.