As we start the study, those less familiar with systematic theology will need to know that Logos means “Word” which is the deity or name of the Deity which is God the Son or Christ. The Word Incarnation means “in the flesh” referring to God becoming human by way of Jesus Christ. This article is focused on the deity& humanity and how salvation isaccomplished through this union.
In the beginning the Word was God.
Mic 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 The same was in the beginning with God.
Joh 1:3 All things were made by him; and without him was not any thing made that was made.
It is clear teaching starting in the Old Testament that the Messiah would in Fact be deity and that Jehovah is our righteousness and/or savior.
Jer 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jer 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
God became a man, not the other way around
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
made) to become, i.e. to come into existence, begin to be, receive being (Strong’s concordance)
1Ti 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Manifest: [5319 phaneroo] 1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way. (Strong’s concordance)
Here we see the teaching that so many cults misunderstand. There never was any effort for a man to become God. Since God became man there was no meeting or mixture of the two natures of Christ. The humanity of Christ was a form of the Logos.
The Messiah God
Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Psa 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Once again the Hebrew text understand the Messiah to be God.
The Virgin birth, all things are possible
Isa 7:10 Moreover the LORD spake again unto Ahaz, saying,
Isa 7:11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
Isa 7:12 But Ahaz said, I will not ask, neither will I tempt the LORD.
Isa 7:13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
Isa 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
As you can see Jehovah was interested presenting a sign to the Jews. Liberals and Christ-denying Jews argue that the great sign was supposed to be a pregnant teenager. This in itself is not much of a sign. However, the prophecy declares a pregnant virgin who is called Immanuel “God with us”. If “God with us” is just a pregnant teen, then the child must be adopted with a deity and it could be anyone. The scriptures clearly teach that Immanuel is born of a virgin.
Mat 1:20 But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Mat 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Mat 1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
Mat 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
We see that Joseph is encountered by the angel. Joseph is recognized for the royal bloodline of David. The Conception is clearly shown to be the work of the Holy Spirit. He is named by Joseph “Jehovah saves” or Jesus. It is clear that Joseph is entirely sure that the child is not his. This is specifically to fulfill the prophecy of Isaiah. If Isaiah did not prophecy a virgin birth then why would Christ be born of a virgin? Even if it was a fraud, why make up a story to fulfill a prophecy never made?
Luk 1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
Luk 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
We notice a few things here. First Mary understood that the power to give virgin birth to the Messiah was obviously not in her, and probably sounded ludicrous. The Angel then claims that this miracle will be performed by the Holy Spirit. The word “overshadow” brings to mind the exodus when the people were “overshadowed” by a great cloud at Mt. Sinai. Mary was then enveloped by a great light which was the manifestation of the Holy Spirit. The angel points out that “Holy thing”. This typologically points us to visions of the Tabernacle and the holy place. In other words it was infant Christ, who was the “theotokos” or bearer of God. Mary was a sinner like all other people and could not be in such a direct contact with God. Instead she was the “Christotokos”. She bore the “Holy thing” which would be the tabernacle of God. Our Lord Christ.
Mat 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
One amazing thing that I have found is that Jesus was careful about this important distinction. While for obvious reasons Mary was referred to as his mother. Jesus himself nowhere in the gospels ever refers to Mary as Mother, not even as a child.
Luk 2:48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
Luk 2:49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
We actually see Christ going to great lengths to make this point.
Mat 12:46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
Mat 12:47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Mat 12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
Mat 12:49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Mat 12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Mar 3:33 And he answered them, saying, Who is my mother, or my brethren?
Mar 3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Mar 3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Luk 8:20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
Luk 8:21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
We see instead Jesus refers to her as “woman”.
Joh 2:2 And both Jesus was called, and his disciples, to the marriage.
Joh 2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
Joh 2:4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
Joh 2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it.
Joh 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
Joh 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
Joh 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
One person, Christ
Gal 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Rom 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
1Co 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
Eph 4:5 One Lord, one faith, one baptism,
Two natures (Logos & Christ)
1Jo 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
1Jo 5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
1Jo 5:9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
Here we see all three persons of the Godhead are witnesses to Jesus as the Son of God. So we see that there is a distinction between the deity and humanity.
Mat 26:39 And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Mat 26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Joh 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father, which hath sent me.
When we see the phrase “Not as I will” it is obvious that Christ has a will distinct from God the Father. Many may argue this to simply be the Deified will of Christ. Yet in John we see a major distinction. “I can of my own self do nothing”. How could the logos be deity of he has no autonomy? He may be a part of the deity. Yet then he would not be a distinct person of the Godhead. Therefore Christ has a human will.
Some would then argue that Christ must then have two distinct wills and that there are two distinct persons in Christ. However, the problems is not two wills but two worlds. The logos is one person which dwells in the Holies as the spirit Jehovah and on earth is dwelling as the Christ. So the will of Jesus is simply the translated will of the logos.
The Son of God
Heb 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Heb 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
Heb 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Heb 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Heb 1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
Heb 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
While on occasion the title of “Son” is referred to the logos. The majority of the usage is in reference to the incarnation of Christ. In fact when the title of “Son” is used for the Logos it is referring back to the role of incarnate Son of God which is being played by the Logos.
The Son of Man
Mar 2:10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
Mar 2:28 Therefore the Son of man is Lord also of the sabbath.
Mat 26:64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Crucial to the doctrine of the incarnation. If the humanity of Christ is not affirmed then salvation is virtually impossible.
Phi 2:6 Who, being in the form of God, thought it not robbery to be equal with God:
Phi 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Phi 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Phi 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
Phi 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
Phi 2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
This is very much an essential passage in understanding the propitiation of God. While Christ was indwelled with the Godhead, His deity, the Logos was made into the man Christ Jesus thus He was able to not only experience humanity but was able to experience death. The Logos was spirit in nature and thus was not destroyed just as the human soul will be placed in Hades because it is al immortal.
1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1Pe 3:19 By which also he went and preached unto the spirits in prison;
Psalms 16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
So the Logos itself was never extinguished but simply through the flesh as Christ experience human suffering and death as propitiation to God the Father.
1Jo 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
Satan hates the idea of Christ coming in full humanity and exp[osing himself to mankind in such a loving way. Perhaps he is jealous of the attention which has been bestowed upon humanity. To deny that Christ really came to earth is the equivalent of blasphemy.
Did Jesus have a human soul and spirit?
This is so because of his complete humanity.
1Th 5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Along with flesh Christ had a spirit.
Mat 27:50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
Along with the spirit Christ was prophesied a soul.
Psa 22:20 Deliver my soul from the sword; my darling from the power of the dog.
Mat 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
How can Jesus have a human spirit and a deified spirit?
Jesus human spirit or ghost is but a component of Christ humanity. A human is not just a material being but also a spiritual being. While the deity of Christ, the Logos is a person of the one being which is God. The essence of the Godhead is a spiritual form.
Joh 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
The image of the invisible God
Joh 1:4 In him was life; and the life was the light of men.
Gen 1:27 So God created man in his own image, in the image of God created he him; male and female created he them
Joh 1:18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.
Col 1:15 Who is the image of the invisible God, the firstborn of every creature:
The Logos was the “Light of men”; it seems reasonable that this light was in fact the image of God in mankind. Man is therefore in a unique position to be a house for God. Jesus is the true mediator between man and God.
1Ti 2:3 For this is good and acceptable in the sight of God our Saviour;
1Ti 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
1Ti 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;
1Ti 2:6 Who gave himself a ransom for all, to be testified in due time.
Here we see the man Christ Jesus is the one mediator between man and God. This proves the title of Mary, as mother of God is inappropriate. If She were a temple of God, then she would also be a mediator. However, Paul is very clear that there is only one mediator between man and God and that is Jesus.
One offering of one sacrifice
Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Here we see that it is the physical body of Christ being offered once and only once sacrifice. The man Christ would be glorified sitting at the Right hand of Jehovah.
Psa 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Mar 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Once again we see that the wrath of God was the demand of a physical sacrifice, not a spiritual one.
The high priest, Christ in Heaven
Heb 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Heb 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Not only is Christ a high priest but he is the greatest High Priest offering himself perfectly to atone for the sins of humanity.
Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Heb 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Heb 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:
Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
The New Testament gospel teaches that the perfect sacrifice of Christ was only offered once. This is the mediation of a perfect Son of God Reconciling the world to himself.
Col 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
The Passover Lamb Christ through Jesus
Isa 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isa 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Bearing the wrath of God
Mar 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Rom 3:23 For all have sinned, and come short of the glory of God;
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Rom 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Rom 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Rom 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Rom 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Gal 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
2Co 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
2Co 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
1Jo 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
1Jo 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
The Logos near you and in you; The logos through the Holy Spirit
Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Rom 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Rom 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Rom 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Rom 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Rom 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
We can see quite clearly in this passage that it is the gospel which draws man into a saving relationship with God.
Eph 3:14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Eph 3:15 Of whom the whole family in heaven and earth is named,
Eph 3:16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
Eph 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Finally, and most importantly we see that Christian does not simply have a student teacher relationship, but Instead the spirit of Christ dwells in our hearts by faith.
In Christ,
Matt
1John 5:9-13
“If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
And this is the record, that God hath given to us eternal life, and this life is in his Son.
He that hath the Son hath life; and he that hath not the Son of God hath not life.
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”
Saturday, August 15, 2009
Thursday, July 16, 2009
Orthodox Inadequacy
Eastern orthodoxy has been seen in history as a fringe of Christianity; though by their name they claim the true and mainstream faith of history. As a Baptist many of my critiques towards this massive and secretive society have already been made of sacramental institutions of Lutheranism, Anglicanism and of course Roman Catholicism. The Orthodox Church is typically a mystery in the sense that throughout history it has played both the ultimate villain and the ultimate victim. The attacks from the Orthodox Church can only be rivaled by the attacks to the Orthodox churches. The tradition is a combination of Catholicism, Middle East culture, Platonism and New Testament Christianity. I think we must first understand the truth of the orthodoxy history in order to truly reveal the nature of this religious creature.
Orthodox tradition: The Eastern Orthodox Church must be understood by it’s tradition if it can be understood at all we shall view it all.
On the positive end:
Eastern orthodoxy prefers to draw and stay faithful to a more ancient form of Christianity than the Roman Catholic counter parts. Greeks Worship in Greek the language of the New Testament. They practice immersion as their form of baptism. With the exception of a few important verses they were able to preserve the New Testament to near perfection. The orthodox held most of the original apostolic churches from which the Apostles did their missions in the first century. The orthodox also are governed in a system focuses on the college of all major bishops with no one pope and typically the national churches are independent of each other. The Eastern orthodox have also taken great pains to keep their faith against some of the most dangerous forces in history whether it be, Roman Catholics (crusades and inquisition), Islam, or Communism.
On the negative side
Eastern orthodoxy is in many ways a Roman Catholic system. It is a sacramental church, it is a state church. It has pagan roots and persecutes New Testament Christianity. Eastern orthodoxy claims both the Antioch and Alexandrine tradition. Yet the Church lost it’s Antioch descendents to the sway of Alexandrines long ago.
The Alexandrine church is of a dubious origin. They claim Mark as their apostle and yet have little if any historical link or testimony. It appears more likely that the city just had few nominal Christians from Israel and later formed the Alexandrine school. The Alexandrine school was a group of neo-platonic philosophers who had adopted the Christian worldview. In the first century they had already had a Jewish neo-platonic philosopher named “Philo”. This school was started by a man named Clement of Alexandria. Clement proclaim Christianity to be the true gnosticism. Clement began a process of interpretation known as allegory. Whereby, he would reinterpret problematic passages. Of course all these interpretations would conform the text to his neo-platonic philosophy.
Then came the next schoolmaster Origen; Origen would continue the process called syncretism, whereby an alternative religion would conform to the mainstream religion of the country. The Alexandrine texts of scriptures were not surprisingly filled with verse cut out of them. In fact the 2 major manuscripts codex Vaticanus and Sinaiticus disagree with each other in over 3,000 places! The Alexandrine church was the birth place for the majority of heresies concerning the doctrine of God. Origen was hailed as a hero for some actions, like defending the faith against an unbeliever named Celsus. However, Origen would wander into heretical waters over and over again. Such as: universalism, the salvation of the Devil, subordinationist, reincarnation etc.
The Alexandrine School would argue with the school of Antioch. Antioch took the scriptures more literally. Specifically there was a great deal of argument over the nature of Christ. The Alexandrine School stressed the heresy of apollynarianism. They believed that Christ was God but not full in his humanity. The antiochans fought to keep a balanced view yet eventually there was a Bishop by the name of Nestorius. The Alexandrines sent spies to find a way to trip up the Bishop. Finally they found an opening when Nestorious would insist that the Lyric of hymn refer to Mary as the Mother of Christ as opposed to the Mother of God. This was so Mary would not be look upon as an idol mother of God. Yet the bishop Cyril accused him of preaching two Christ (human and deity). Nestorius denied this and tried to explain this, however he used a bad metaphor in a letter to Cyril describing the flesh and deity as married. Based upon this one bad illustration Cyril conspired with Rome and had Nestorius branded a heretic and kick out of Constantinople. Nestorius recanted his illustration to no avail. However his followers would take the gospel eastward and spread missionaries to Arabia, India, Mongolia and China.
The Alexandrines would then control the Eastern Church from there. They would also squelch all dissenters. One New Testament Church that felt the wrath of the east was the Paulicans. The Paulicans were name sop because of there stress upon Pauline theology and emulation of Paul as a missionary. (Pastors would name themselves after missionaries in Paul’s journeys; congregations would name themselves after churches founded by Paul)
But the Eastern orthodox churches would have to suffer for their deeds. God allowed them to be persecuted by the Muslims and then the Catholics. Then by the Muslims again and finally by the Communist. (Though the Egyptian Coptic, and other orthodox have been persecuted by Islamic terrorist). Today many Russian orthodox, as well as other orthodox starting to regain some political control. They are using their political capitol on persecuting the spread of Evangelical Christianity. (go figure.)
Theological issues:
A. God who?
The three most commonly accepted distortions of God among the orthodox are the subordination of the Word and the Holy Spirit to the father. The whole of Christianity has always accepted a submission of the Son and Spirit to the Father, Yet the Godhead has always been equal in recognition of the fact that there is one God. There a verse (the only text difference from the Byzantine and received text) which clearly illustrates this equality.
1Jo 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
Yet the East typically rejects this leading into paganism.
Deu 6:4 Hear, O Israel: The LORD our God is one LORD:
Eph 4:5 One Lord, one faith, one baptism,
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all
While there may be three persons in the godhead there is only one God or being.
B. What authority?
The Orthodox consider the Bible to be not authoritative over the church but one of many traditions within the church. Tradition is the ruling factor behind the Eastern religion. Not only do the orthodox not base their religion upon the Bible but they do not base upon the teachings of the Church fathers either. You will be hard pressed to ever find a systematic theology published among them. The orthodox religion uses some scripture, history, bishops and the ecumenical creeds. But it will not change since it takes all the Bishops simultaneously to do so.
The Bible teaches otherwise. Traditions can not take the place of scripture.
Mat 15:3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Tit 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
Tit 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
C. The Canon issue
While the Eastern Church had great grasp of the New Testament it had little understanding of the OT. In fact, different nations have different canons of the OT. It is loosly based on the LXX yet it adds even more to the canon. This mixed of man’s word and God’s Word is disgraceful causes a massive confusion. This separates Christianity from its Jewish roots. The preservation of the OT canon of scripture is clearly the responsibility of the Jews.
Rom 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
Rom 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Rom 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Rom 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
The Jews have preserved the Old Testament in the Masoretic text. The OT text of the Reformation.
D. The issue of Sin
Eastern orthodoxy has been most excepting of an idea based on the teacher/monk Pelagius. Pelagianism denies the doctrine of original sin. It argues that Man is basically good based on being created in the image of God. It assumes that men could theoretically become perfect, though we are weak to the temptations of the devil.
Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
1Jo 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Rom 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Rom 3:10 As it is written, There is none righteous, no, not one:
Rom 3:11 There is none that understandeth, there is none that seeketh after God.
Rom 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Rom 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Rom 3:14 Whose mouth is full of cursing and bitterness:
Rom 3:15 Their feet are swift to shed blood:
Rom 3:16 Destruction and misery are in their ways:
Rom 3:17 And the way of peace have they not known:
Rom 3:18 There is no fear of God before their eyes.
Rom 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Joh 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
The Bible is very clear on this issue, all mankind is born in sin. Therefore we must approach God as sinners in need of a savior.
E. Godliness or God complex
2Pe 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
This is the proof text used for the Eastern orthodox doctrine of Deification. Now typically, the Eastern ministers do not teach that through the process of sacraments we become god-like. However this passage is focused only on our moral godliness, our nature doesn’t change outside of that.
2Pe 1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
2Pe 1:6 And to knowledge temperance; and to temperance patience; and to patience godliness;
2Pe 1:7 And to godliness brotherly kindness; and to brotherly kindness charity.
2Pe 1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
We may in our glorification become more god-like in nature, but this life has no such promises. Then again other groups have used this passage to insist on deification.
Joh 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
Joh 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
However if look at the context, the subject is the title of God and not the nature.
Joh 10:31 Then the Jews took up stones again to stone him.
Joh 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
Joh 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
The Jews are arguing that Jesus is not allowed to proclaim himself the Messiah. This is a ludicrous charge since Isaiah proclaimed the Deity of the Messiah.
Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Also if we look at the passage Jesus quotes it indicates the title of deity and not the nature.
Psa 82:6 I have said, Ye are gods; and all of you are children of the most High.
Psa 82:7 But ye shall die like men, and fall like one of the princes.
Psa 82:8 Arise, O God, judge the earth: for thou shalt inherit all nations.
How do gods die like men? Answer: they were kings who claimed the authority of God.
We can not God through rituals. The only means is by the grace of Christ in our hearts.
Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.
Col 2:10 And ye are complete in him, which is the head of all principality and power:
Col 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Col 2:17 Which are a shadow of things to come; but the body is of Christ.
Col 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Col 2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Col 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Col 2:21 (Touch not; taste not; handle not;
Col 2:22 Which all are to perish with the using;) after the commandments and doctrines of men?
Col 2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
If the Old Testament sacrifices had so little power. How could earthly elements make you deity?
F. Eastern orthodox idol
Exo 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
Exo 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Exo 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.
The eastern orthodox have a similar practice to the Roman Catholics in which they make images of the saints and appear as if to worship them. They however argue that the only images they use are two dimensional and therefore not graven, So they conclude they do not commit idolatry.
Deu 4:15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:
Deu 4:16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
Deu 4:17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
Deu 4:18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
Deu 4:19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
While the sun moon and stars are three-dimensional objects the ancient eye can only perceive them in two-dimensions.
Besides it is senseless to believe the difference between good and evil lies in the differences between a picture and a statue.
Some argue that this was simply the Old Testament
1Jo 5:21 Little children, keep yourselves from idols. Amen.
Another point to be made is regarding the nature of idolatry. Idolatry is involved with actions not the acknowledgement of another God.
Mat 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Act 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Act 10:26 But Peter took him up, saying, Stand up; I myself also am a man.
Rev 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
Lev 10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
Lev 10:2 And there went out fire from the LORD, and devoured them, and they died before the LORD.
Lev 10:3 Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Mat 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
If you were raised in this tradition, you must remember that we are a part of the family of God by Faith.
Gal 3:26 For ye are all the children of God by faith in Christ Jesus.
Remember the Bible's clear teaching that faith in Christ is the only way to Heaven.
Joh 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
In Christ,
Matt
Orthodox tradition: The Eastern Orthodox Church must be understood by it’s tradition if it can be understood at all we shall view it all.
On the positive end:
Eastern orthodoxy prefers to draw and stay faithful to a more ancient form of Christianity than the Roman Catholic counter parts. Greeks Worship in Greek the language of the New Testament. They practice immersion as their form of baptism. With the exception of a few important verses they were able to preserve the New Testament to near perfection. The orthodox held most of the original apostolic churches from which the Apostles did their missions in the first century. The orthodox also are governed in a system focuses on the college of all major bishops with no one pope and typically the national churches are independent of each other. The Eastern orthodox have also taken great pains to keep their faith against some of the most dangerous forces in history whether it be, Roman Catholics (crusades and inquisition), Islam, or Communism.
On the negative side
Eastern orthodoxy is in many ways a Roman Catholic system. It is a sacramental church, it is a state church. It has pagan roots and persecutes New Testament Christianity. Eastern orthodoxy claims both the Antioch and Alexandrine tradition. Yet the Church lost it’s Antioch descendents to the sway of Alexandrines long ago.
The Alexandrine church is of a dubious origin. They claim Mark as their apostle and yet have little if any historical link or testimony. It appears more likely that the city just had few nominal Christians from Israel and later formed the Alexandrine school. The Alexandrine school was a group of neo-platonic philosophers who had adopted the Christian worldview. In the first century they had already had a Jewish neo-platonic philosopher named “Philo”. This school was started by a man named Clement of Alexandria. Clement proclaim Christianity to be the true gnosticism. Clement began a process of interpretation known as allegory. Whereby, he would reinterpret problematic passages. Of course all these interpretations would conform the text to his neo-platonic philosophy.
Then came the next schoolmaster Origen; Origen would continue the process called syncretism, whereby an alternative religion would conform to the mainstream religion of the country. The Alexandrine texts of scriptures were not surprisingly filled with verse cut out of them. In fact the 2 major manuscripts codex Vaticanus and Sinaiticus disagree with each other in over 3,000 places! The Alexandrine church was the birth place for the majority of heresies concerning the doctrine of God. Origen was hailed as a hero for some actions, like defending the faith against an unbeliever named Celsus. However, Origen would wander into heretical waters over and over again. Such as: universalism, the salvation of the Devil, subordinationist, reincarnation etc.
The Alexandrine School would argue with the school of Antioch. Antioch took the scriptures more literally. Specifically there was a great deal of argument over the nature of Christ. The Alexandrine School stressed the heresy of apollynarianism. They believed that Christ was God but not full in his humanity. The antiochans fought to keep a balanced view yet eventually there was a Bishop by the name of Nestorius. The Alexandrines sent spies to find a way to trip up the Bishop. Finally they found an opening when Nestorious would insist that the Lyric of hymn refer to Mary as the Mother of Christ as opposed to the Mother of God. This was so Mary would not be look upon as an idol mother of God. Yet the bishop Cyril accused him of preaching two Christ (human and deity). Nestorius denied this and tried to explain this, however he used a bad metaphor in a letter to Cyril describing the flesh and deity as married. Based upon this one bad illustration Cyril conspired with Rome and had Nestorius branded a heretic and kick out of Constantinople. Nestorius recanted his illustration to no avail. However his followers would take the gospel eastward and spread missionaries to Arabia, India, Mongolia and China.
The Alexandrines would then control the Eastern Church from there. They would also squelch all dissenters. One New Testament Church that felt the wrath of the east was the Paulicans. The Paulicans were name sop because of there stress upon Pauline theology and emulation of Paul as a missionary. (Pastors would name themselves after missionaries in Paul’s journeys; congregations would name themselves after churches founded by Paul)
But the Eastern orthodox churches would have to suffer for their deeds. God allowed them to be persecuted by the Muslims and then the Catholics. Then by the Muslims again and finally by the Communist. (Though the Egyptian Coptic, and other orthodox have been persecuted by Islamic terrorist). Today many Russian orthodox, as well as other orthodox starting to regain some political control. They are using their political capitol on persecuting the spread of Evangelical Christianity. (go figure.)
Theological issues:
A. God who?
The three most commonly accepted distortions of God among the orthodox are the subordination of the Word and the Holy Spirit to the father. The whole of Christianity has always accepted a submission of the Son and Spirit to the Father, Yet the Godhead has always been equal in recognition of the fact that there is one God. There a verse (the only text difference from the Byzantine and received text) which clearly illustrates this equality.
1Jo 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
Yet the East typically rejects this leading into paganism.
Deu 6:4 Hear, O Israel: The LORD our God is one LORD:
Eph 4:5 One Lord, one faith, one baptism,
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all
While there may be three persons in the godhead there is only one God or being.
B. What authority?
The Orthodox consider the Bible to be not authoritative over the church but one of many traditions within the church. Tradition is the ruling factor behind the Eastern religion. Not only do the orthodox not base their religion upon the Bible but they do not base upon the teachings of the Church fathers either. You will be hard pressed to ever find a systematic theology published among them. The orthodox religion uses some scripture, history, bishops and the ecumenical creeds. But it will not change since it takes all the Bishops simultaneously to do so.
The Bible teaches otherwise. Traditions can not take the place of scripture.
Mat 15:3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Tit 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
Tit 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
C. The Canon issue
While the Eastern Church had great grasp of the New Testament it had little understanding of the OT. In fact, different nations have different canons of the OT. It is loosly based on the LXX yet it adds even more to the canon. This mixed of man’s word and God’s Word is disgraceful causes a massive confusion. This separates Christianity from its Jewish roots. The preservation of the OT canon of scripture is clearly the responsibility of the Jews.
Rom 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
Rom 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Rom 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Rom 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
The Jews have preserved the Old Testament in the Masoretic text. The OT text of the Reformation.
D. The issue of Sin
Eastern orthodoxy has been most excepting of an idea based on the teacher/monk Pelagius. Pelagianism denies the doctrine of original sin. It argues that Man is basically good based on being created in the image of God. It assumes that men could theoretically become perfect, though we are weak to the temptations of the devil.
Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
1Jo 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Rom 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Rom 3:10 As it is written, There is none righteous, no, not one:
Rom 3:11 There is none that understandeth, there is none that seeketh after God.
Rom 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Rom 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Rom 3:14 Whose mouth is full of cursing and bitterness:
Rom 3:15 Their feet are swift to shed blood:
Rom 3:16 Destruction and misery are in their ways:
Rom 3:17 And the way of peace have they not known:
Rom 3:18 There is no fear of God before their eyes.
Rom 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Joh 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
The Bible is very clear on this issue, all mankind is born in sin. Therefore we must approach God as sinners in need of a savior.
E. Godliness or God complex
2Pe 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
This is the proof text used for the Eastern orthodox doctrine of Deification. Now typically, the Eastern ministers do not teach that through the process of sacraments we become god-like. However this passage is focused only on our moral godliness, our nature doesn’t change outside of that.
2Pe 1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
2Pe 1:6 And to knowledge temperance; and to temperance patience; and to patience godliness;
2Pe 1:7 And to godliness brotherly kindness; and to brotherly kindness charity.
2Pe 1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
We may in our glorification become more god-like in nature, but this life has no such promises. Then again other groups have used this passage to insist on deification.
Joh 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
Joh 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
However if look at the context, the subject is the title of God and not the nature.
Joh 10:31 Then the Jews took up stones again to stone him.
Joh 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
Joh 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
The Jews are arguing that Jesus is not allowed to proclaim himself the Messiah. This is a ludicrous charge since Isaiah proclaimed the Deity of the Messiah.
Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Also if we look at the passage Jesus quotes it indicates the title of deity and not the nature.
Psa 82:6 I have said, Ye are gods; and all of you are children of the most High.
Psa 82:7 But ye shall die like men, and fall like one of the princes.
Psa 82:8 Arise, O God, judge the earth: for thou shalt inherit all nations.
How do gods die like men? Answer: they were kings who claimed the authority of God.
We can not God through rituals. The only means is by the grace of Christ in our hearts.
Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.
Col 2:10 And ye are complete in him, which is the head of all principality and power:
Col 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Col 2:17 Which are a shadow of things to come; but the body is of Christ.
Col 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Col 2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Col 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Col 2:21 (Touch not; taste not; handle not;
Col 2:22 Which all are to perish with the using;) after the commandments and doctrines of men?
Col 2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
If the Old Testament sacrifices had so little power. How could earthly elements make you deity?
F. Eastern orthodox idol
Exo 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
Exo 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Exo 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.
The eastern orthodox have a similar practice to the Roman Catholics in which they make images of the saints and appear as if to worship them. They however argue that the only images they use are two dimensional and therefore not graven, So they conclude they do not commit idolatry.
Deu 4:15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:
Deu 4:16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
Deu 4:17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
Deu 4:18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
Deu 4:19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
While the sun moon and stars are three-dimensional objects the ancient eye can only perceive them in two-dimensions.
Besides it is senseless to believe the difference between good and evil lies in the differences between a picture and a statue.
Some argue that this was simply the Old Testament
1Jo 5:21 Little children, keep yourselves from idols. Amen.
Another point to be made is regarding the nature of idolatry. Idolatry is involved with actions not the acknowledgement of another God.
Mat 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Act 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Act 10:26 But Peter took him up, saying, Stand up; I myself also am a man.
Rev 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
Lev 10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
Lev 10:2 And there went out fire from the LORD, and devoured them, and they died before the LORD.
Lev 10:3 Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Mat 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
If you were raised in this tradition, you must remember that we are a part of the family of God by Faith.
Gal 3:26 For ye are all the children of God by faith in Christ Jesus.
Remember the Bible's clear teaching that faith in Christ is the only way to Heaven.
Joh 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
In Christ,
Matt
Tuesday, July 14, 2009
Baptist Blunders
Some may have gotten the misconception that if I am unafraid to critique other denominations that I must assume that my tradition is not worth critiquing, however I was only seeking the best for last. On paper Baptist are typically the New Testament Church. Yet the devil has attacked many times, and taken that potential, through using lesser false teachings which so often mask others from the truth of the gospel. Believe me the Baptist have had many faults before the Lord as well as many apostasies. These are only a few. Baptists are by design a very diverse group of people. Therefore, I have divided them up into categories. However many of these categories can and often do over lap in many congregations. However, I do believe this will covered the spectrum. However if not, these will be covered in my critiques of other movements.
A. “Denominational” Baptists) Denominational Baptist see themselves as nothing special in terms of mainline Protestantism and Christian history. Denominational Baptist see themselves as the progenitors of one of many “traditions” which they choose to worship God with.
A. The Church undefined) these groups typically use an “invisible universal” understanding of church undermining our under standing of the local church
2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
2Co 6:15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
2Co 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
Here we see the obvious contradiction of a universal church. Believers can not be rightfully worship in covenant with non-believers. Yet the invisible church insist this to be a physical reality.
Rom 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Once the congregation is defile the ministry by nature is defiled. Therefore false teachers are quick to ascend to the ministry of the church. This is not the New Testament Church.
B. cooperation without separation)
2Co 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
2Co 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
2Co 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
Here again even if a church is personally obedient in doctrine, they fellowship with ministries which do not have this standard. Instead of having godly missions it is simply a continuation of the spread of dead religion.
C. Gospel and salvation less defined. )
Eph 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
Eph 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
Eph 4:5 One Lord, one faith, one baptism,
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.
Ecumenicist usually twist this passage in their favor. Yet when this passage says one Lord, it means that there is only one Lord not that there should eventually be one Lord. Therefore there is only one lord and only one faith and only one Baptism. Yet ecumenical Christianity at the start claims multiple views of Faith. Mainline baptist need to understand that the New Testament has one message/gospel and it does not have room for any others.
Gal 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Gal 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Gal 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Gal 1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Gal 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
Gal 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Gal 1:13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
Gal 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Gal 1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Gal 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
The punishment for perverting the gospel is eternal damnation. The only true Gospel of Christ finds its origin in our Heavenly Father God. Yet when commune with those who do pervert the gospel we have nullified the gospel of Christ. When liberal Christians claim we are arrogant, it is due to the fact that we already had promise to subdue the gospel; therefore why should we go back on our word?
Because t is not our gospel it is the gospel of Christ.
D. Man centered missions)
Jon 4:11 And should not I spare Nineveh, that great city, wherein are more then sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Jon 4:2 And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
It is not the natural desire of man to see the lost come to Christ and receive salvation. People find in American culture that we are more like to mourn the death of animals than people.
The great Commission and evangelism must be centered on the will of God and not the will of Man.
Act 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Act 13:3 And when they had fasted and prayed, and laid their hands on them, they sent them away.
Act 13:4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
Notice how God decided to convict a local church (Antioch) to send missionaries. It does not say that the apostles or a mission board ordered this. God simply used local churches and local missionaries.
Mission Boards (like the IMB) have been notorious for stopping missionaries more than helping them. Missions take authority out of the hands of their local churches and into the hands of religious bureaucrats. The only possible authority a mission board could have for this is the breaking of confessional orthodoxy or covenant. Yet the IMB makes these decisions without the authority of the local church (yet with their money!) Sometimes it may be over ethical issues (criminal record or divorce), sometimes it may slight theological differences (speaking in tongues) or even physical problems! The IMB and others takes the position of God in withdrawing the great commission and ignoring the forgiveness of Christ and redemption.
B.“hard-shell” Baptists) hard-shell Baptist push the limit on sectarianism. They tend to doubt the authenticity of any church except their own. They reject the Baptism and communion of most Christians and many of their fellow Baptist. They assume it was their specific church, theology, worship, wardrobe and hymnal that existed in every NT Church in every century going back to John “The Baptist”.
A. hyper-landmarkism) These groups have such a strict definition of the church that only themselves and their friends seem to make it as biblical church and therefore they become the authority over other Christians as oppose to the New Testament.
Mar 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mar 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mar 9:40 For he that is not against us is on our part.
Mar 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Here we see in the early gospel church Jesus commands that we be allies with those on our side. Now many would argue that in the age of Grace that this applies to a perfect definition of New Testament Church. However, this is not the case. Churches were not perfect even in the New Testament.
Rev 2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
Rev 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.
Rev 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Rev 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
Rev 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
Rev 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
Rev 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Rev 2:21 And I gave her space to repent of her fornication; and she repented not.
Rev 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
Rev 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Rev 3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
Rev 3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
Rev 3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
Rev 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Rev 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Rev 3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.
In these judgements we see that these churches (for the most part) were not models to follow but they were still considered churches. We need to be gracious unto others.
B. sectarian Baptism
Joh 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Joh 13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Joh 13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
Notice Jesus teaching on foot washing. Jesus gives an obvious reference to baptism. He gives the impression that one who is biblically baptized does not need to do so again. He claims the disciples to be clean (with the probable exception of Judas). This links baptism as the symbol of salvation with the message. Since salvation is permanent baptism is permanent as well.
Gal 3:26 For ye are all the children of God by faith in Christ Jesus.
Gal 3:27 For as many of you as have been baptized into Christ have put on Christ.
Gal 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Baptism being the symbol of salvation is a unifier. Salvation being by grace means that there are no classes or divisions in the New Covenant body of Christ. Therefore one true church is not superior to another. Now it is true that we have denominations with true salvation and false baptism. However, these Christians are justified before God the same way (faith alone). So while their system is false they are not personally inferior. Also there are those who practice immersion with whom we have doctrinal differences. Here we may have to do re-baptism to maintain the same faith.
Eph 4:5 One Lord, one faith, one baptism,
However, it has to be said that this should only be permitted over a case where the doctrinal differences effect the gospel of salvation. Perhaps where the baptism becomes a work of salvation or it is done in the name of a false Christ.
But if there is an immersion and one’s salvation is secure then it is final.
C. closed communion
2Pe 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
D. man-made tradition) many times churches can get confuse on what is godly and what is tradition. They believe that everything the preacher says and the church does is biblical so when the church or preacher finally does something unbiblical they will never listen to correction. One tradition which hardshell baptist hang onto is the use of suits for worship. The idea that one should dress in only the best clothes for worship because it is pleasing to the Lord. Yet the bible no were speaks to a specific dress with the exception of certain uniform guidelines for priest in the OT. Also the levitical ordinance not mix wool with cotton. (This was symbolic of order and disorder.)
Jam 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
Jam 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
Jam 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
Jam 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
Jam 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Jam 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
Jam 2:7 Do not they blaspheme that worthy name by the which ye are called?
Jam 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
Jam 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
Here we have a clear commandment not to judge a believer or follower by what they wear. Yet in many Baptist churches it is taught that it would be a disgrace to come to church without fine clothes. Here, we see the apostle expressly forbid such a doctrine. Yet many in the church would have us to believe this to be a commandment of scripture. Proponents of this tradition would argue that we must dress to impress the Lord. But the Lord is less concerned with how we dress our bodies and more concerned with how we dress our hearts. Now if a Christian feels this to be their personal conviction and discipline then that is fine. Yet when we develop a prejudice of others according to fashion and claim this to be law we are being bigoted and commit sin in God’s house.
C. “legalists” Baptist) typically have a hyper-Calvinistic understanding of the gospel. They see themselves as the Baptist Bride predestined to salvation while seeing others as hopelessly born of a “bad seed”. They emphasize themselves as the “Chosen Israel” and many times waste time trying to prove themselves more holy. The worst example of this phenomena is the “Westport Baptist church”.
A. Replacement theology
Psa 105:7 He is the LORD our God: his judgments are in all the earth.
Psa 105:8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
Psa 105:9 Which covenant he made with Abraham, and his oath unto Isaac;
Psa 105:10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
Psa 105:11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
Psa 105:12 When they were but a few men in number; yea, very few, and strangers in it.
Psa 105:13 When they went from one nation to another, from one kingdom to another people;
Psa 105:14 He suffered no man to do them wrong: yea, he reproved kings for their sakes;
Psa 105:15 Saying, Touch not mine anointed, and do my prophets no harm.
Many in their desire for intimacy and favor from God want to claim all of God’s promises to Israel. Yet God’s promises to Israel are specifically to Israel. If they were to us then we should be focused on taking the land of Canaan away from the Muslims and Jews and establish a theocracy like the Catholics did in the crusades. (Hopefully without all the thievery, genocide and gang rape!). God’s OT promises were for a physical nation under Moses. Not for a spiritual nation coming from all nations under Christ.
Rom 9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
Rom 9:2 That I have great heaviness and continual sorrow in my heart.
Rom 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Rom 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Rom 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Here Paul makes it quite clear that God’s sacred covenants were for the nation of Israel. Understanding this fact helps the believer realized just how much their salvation really is a grace. Groups such as legalistic Baptist have a tendency to grow proud assuming themselves God’d divine chosen people. While they grow hateful towards others assuming the right jealousy over salvation. Yet salvation is a grace and not a right. They have a case of Ishmaelitus or “chosen people syndrome” this since of pride is obvious in those who are legalistic.
B. Legalistic spirit
As a result of their belief in themselves as the true Israel, There is a belief among this group that they are under the law for sanctification. These Baptist believe in the Sunday Sabbath (a very small minority believes in the Saturday Sabbath) as a key element and other elements of the law in order to prove their holiness.
Rom 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Rom 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Rom 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Gal 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Gal 3:4 Have ye suffered so many things in vain? if it be yet in vain.
Gal 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
C. anti-missions) It is the claim of many of these groups that the Great Comission was fulfilled byu the Apostles and that conversion is only based on the providence of God. Therefore we are not to have either missionary societies or even missionaries.
Mar 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
Mat 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Two key points to the commission are it’s universal nature and the commandment to replicate all apostolic orders. Therefore it would serve logic that the Great commission is for all disciples.
Act 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
1Co 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Here we see the promise of the Baptism of the Holy Spirit promises power in connection with the Great Commission. While Paul seems to teach that the Baptism of the Spirit was universal among believers. Also when we see in Mathew the clause of Christ presence based upon the spread of the Great Commission it appears obvious that the great commission will remain operative until the return of Christ.
Rom 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Rom 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Rom 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Rom 10:13 For whosoever shall call upon the name of the Lord shall be saved.
Rom 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Rom 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Rom 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Rom 10:17 So then faith cometh by hearing, and hearing by the word of God.
Here it is quite that evangelism is essential to salvation of souls. In fact it could be said that the gospel of Christ is the “sacrament” or means of grace.
D. supralapsarian/two seed in the spirit
1Pe 2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Mat 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Eze 18:32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.
2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
1Jo 2:2 And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.
1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
1Ti 4:11 These things command and teach.
The idea of a god unwilling to save the Souls of mankind can change the nature of God Christ and the gospel. It changes the doctrine of God. Is God all loving or partially loving?
1Jo 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
1Jo 4:8 He that loveth not knoweth not God; for God is love.
1Jo 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
It changes the nature of Christ because Christ is concerned and the Savior of the Whole world or He is the Savior of only a few. This would lead one to think that God is a respecter of persons.
Act 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Jam 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
Lack of Love is heresy. Many who step in the realm of hyper-Calvinism or fatalism openly blaspheme God in a way that may not be as obvious in Systematic theology terms. Yet is quite obvious on a moral and spiritual plane.
D. “dumb” Baptists) These are groups of Baptist that have forsaken systematic theology in exchange for an emphases upon worship and experiential Christianity. These groups typical have tribal allegiance to pastors and key families to make up for their weaknesses. They are typically Arminian and atheological(ignore theology) they despise theological/Seminary education and
A. ignorance of church history
Mat 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
Rom 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Rom 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Here we see clearly that the New Testament Church would not die out. However many Baptist have little if any real knowledge of Church History. Sadly the few Baptist that do have any knowledge of Church History have followed the Roman Catholic edited version. This brings people to a state of doubt about New Testament Christianity.
However, if one is to study church history more independently. They will find several factors, which quickly remedy this argument.
First, Roman Catholic history hinges on an infallible reputation of the Church; yet Catholic history is filled with contradictions (for instance a time in history where there were three popes!). Second, many ancient Catholics have admitted at various points to evangelical teachings. (For instance: Justification by faith, believers baptism, pre-millenialism etc.) Thirdly, Roman Catholics composed an Empire and picked specifically catholic authors to there liking for preservation. Fourth and most importantly there is a steady string of churches with an evangelical theology and Baptist style congregations who survived from the 1st century all the wat through the reformation. Finally Holy Roman Empire suppressed and killed off these movements by the sword.
Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Baptist churches need to understand the rich history of New Testament churches both before and after the reformation. The New Testament churches have kept the faith and on several occasions saved society for the powers of Satan. When we this cloud of witnesses it let’s us know that we too are capable of running the race.
Rev 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
Rev 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
Rev 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Also, my heart grieves for these ancient churches. How many millions who gave their lives for the faith and yet not even modern churches remember their names. Protestants have nullified their ultimate sacrifice just in order to not offend Roman Catholic apostates. Yet we know that God will remember these saints, whether we do or not.
B. ignorance of Systematic theology
2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
2Ti 2:16 But shun profane and vain babblings: for they will increase unto more ungodliness.
1Pe 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
Many dumb Baptist have ignored theology. They say the trinity is unexplainable and so they don’t explain it. They sit around and tell their kids to have faith, when they really don’t know what the faith is to begin with. If a christian is to be properly discipled and have a chance at a victorious Christian life. They need to know the fundamental theology of the Christian faith. It is a simple fact that people want to trust their souls with somebody that knows what their talking about. The congregation should be ready to give that answer yet. Yet even many preachers of the dumb Baptist do not possess that knowledge.
C. rejection of expository preaching
2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
2Ti 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
2Ti 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.
2Ti 4:5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
Act 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men.
Act 20:27 For I have not shunned to declare unto you all the counsel of God.
The true poison with dumb Baptists, which makes them susceptible to apostasy, is the lack of true preaching form the pulpit. The abysmal idea that finding a few illustrations and picking a topic is feeding the flock of God is true death to a church. It is quite frankly pathetic and cuts congregations off not only for their service but also leaves disciples without much means of studying the scriptures for themselves.
E. “Jimmy Carter” Baptists) Named after the most famous of their rank. Jimmy Carter Baptist hold to a Neo-orthodox theology and a social gospel mission. These liberals are very far from what has been preached from the Baptist pulpit.
A. false view of inspiration.
Many of these Baptists will describe themselves as read letter Christians. The believe that Christ is what is essential in scripture and the rest of the Bible can be accepted or rejected. In terms of theology the position is called Neo-orthodoxy. And the theologians behind this movement are not faithful to the words of Christ either.
Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Christ is 100% in tune with scripture otherwise he would not be truly the Son of God.
B. Hyper-autonomy of the local church
Eph 5:24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Joh 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
The scriptures come from God and not man. New Testament Christianity is free from the dictates of Man. But only if it is under subjection to the rule of God.
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Rom 6:18 Being then made free from sin, ye became the servants of righteousness.
Rom 6:20 For when ye were the servants of sin, ye were free from righteousness.
C. False gospel) the gospel as personal as opposed to social
Joh 3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
Joh 3:15 That whosoever believeth in him should not perish, but have eternal life.
[eternal]166 aionios {ahee-o'-nee-os}
from 165; TDNT - 1:208,31; adj
AV - eternal 42, everlasting 25, the world began + 5550 2, since the world began + 5550 1, for ever 1; 71
1) without beginning and end, that which always has been and always will be 2) without beginning 3) without end, never to cease, everlasting
For Synonyms see entry 5801
The gospel is about eternal life and that is why it is good news. Jesus is not some political candidate who offers hyperbolic earthly hope. He wants to give us more than this life.
D. Socialist politics) socialism is inherently communist and anti-christian.
The Bible teaches we should not covet our neighbor’s property.
Exo 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Luk 12:15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
1Co 5:9 I wrote unto you in an epistle not to company with fornicators:
1Co 5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
The Bible also teaches we should work for our food.
Gal 6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Gal 6:5 For every man shall bear his own burden.
2Th 3:8 Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
2Th 3:9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
2Th 3:10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
2Th 3:11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
2Th 3:12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
F. “Big Church” Baptist) This group is the proud heart-n-soul of the contemporary mega-church movement. It’s most popular proponent is Rick Warren of Saddleback Community Church. Big Church Baptist are “souled out” for crowd winning. They apply secular skills to christian missions in order to bring the “world” into the church. They consider themselves to be on the cutting edge of evangelism. Many would understand this group as the “seeker sensitive movement”, the latest version of this movement today calls itself the emergent church.
A. Scripture having normative authority instead of regulative
Pro 30:5 Every word of God is pure: he is a shield unto them that put their trust in him.
Pro 30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.
In many ways big church Baptists are “liberalism light” they may or may not preach scripture. However they practice ministry according to secular knowledge instead of the scripture.
B. Church founded as government regulated business as opposed to an extension of the Kingdom of Heaven.
This is a powerful secret apostasy in that Churches have changed from a heaven ly family to a business. But also they have incorporated their religion to government authority. The government has silently been ruling churches for decades. But if our kingdom is in heaven why would we worry about the rulers of the earth.
Act 4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
C. Missions based on business as opposed to evangelism
Many have done missions which does not spread the gospel but only material goods. But this food does not save.
Joh 4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
Joh 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
D. Discipleship based upon psychology instead of Biblical theology
1Co 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1Co 1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
1Co 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
E. Preaching based on motivational speaking as oppose to Exposition.
This point has already been made. Who is the better preacher, man or God.
Gal 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
F. Worship based upon entertainment as opposed to pleasing God
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Col 2:21 (Touch not; taste not; handle not;
Col 2:22 Which all are to perish with the using;) after the commandments and doctrines of men?
Col 2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
G. Indecisive moral compass
Jam 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Jam 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
Jam 1:7 For let not that man think that he shall receive any thing of the Lord.
Jam 1:8 A double minded man is unstable in all his ways.
As we end this series of critiques upon denominations I think that we must remember that it does not matter what you call yourself, you are subject to correction form God’s Word. Baptist have been used mightily of God and that’s why my church is Baptist. However we are all sinners and my Christians brothers and sisters must all heed correction (yes that goes for me doubly) in hopes that we Our savior Jesus Christ can say to us “Well done thou good and faithful servant.”
In Christ,
Matt Singleton
A. “Denominational” Baptists) Denominational Baptist see themselves as nothing special in terms of mainline Protestantism and Christian history. Denominational Baptist see themselves as the progenitors of one of many “traditions” which they choose to worship God with.
A. The Church undefined) these groups typically use an “invisible universal” understanding of church undermining our under standing of the local church
2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
2Co 6:15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
2Co 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
Here we see the obvious contradiction of a universal church. Believers can not be rightfully worship in covenant with non-believers. Yet the invisible church insist this to be a physical reality.
Rom 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Once the congregation is defile the ministry by nature is defiled. Therefore false teachers are quick to ascend to the ministry of the church. This is not the New Testament Church.
B. cooperation without separation)
2Co 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
2Co 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
2Co 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
Here again even if a church is personally obedient in doctrine, they fellowship with ministries which do not have this standard. Instead of having godly missions it is simply a continuation of the spread of dead religion.
C. Gospel and salvation less defined. )
Eph 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
Eph 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
Eph 4:5 One Lord, one faith, one baptism,
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.
Ecumenicist usually twist this passage in their favor. Yet when this passage says one Lord, it means that there is only one Lord not that there should eventually be one Lord. Therefore there is only one lord and only one faith and only one Baptism. Yet ecumenical Christianity at the start claims multiple views of Faith. Mainline baptist need to understand that the New Testament has one message/gospel and it does not have room for any others.
Gal 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Gal 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Gal 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Gal 1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Gal 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
Gal 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Gal 1:13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
Gal 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Gal 1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Gal 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
The punishment for perverting the gospel is eternal damnation. The only true Gospel of Christ finds its origin in our Heavenly Father God. Yet when commune with those who do pervert the gospel we have nullified the gospel of Christ. When liberal Christians claim we are arrogant, it is due to the fact that we already had promise to subdue the gospel; therefore why should we go back on our word?
Because t is not our gospel it is the gospel of Christ.
D. Man centered missions)
Jon 4:11 And should not I spare Nineveh, that great city, wherein are more then sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Jon 4:2 And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
It is not the natural desire of man to see the lost come to Christ and receive salvation. People find in American culture that we are more like to mourn the death of animals than people.
The great Commission and evangelism must be centered on the will of God and not the will of Man.
Act 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Act 13:3 And when they had fasted and prayed, and laid their hands on them, they sent them away.
Act 13:4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
Notice how God decided to convict a local church (Antioch) to send missionaries. It does not say that the apostles or a mission board ordered this. God simply used local churches and local missionaries.
Mission Boards (like the IMB) have been notorious for stopping missionaries more than helping them. Missions take authority out of the hands of their local churches and into the hands of religious bureaucrats. The only possible authority a mission board could have for this is the breaking of confessional orthodoxy or covenant. Yet the IMB makes these decisions without the authority of the local church (yet with their money!) Sometimes it may be over ethical issues (criminal record or divorce), sometimes it may slight theological differences (speaking in tongues) or even physical problems! The IMB and others takes the position of God in withdrawing the great commission and ignoring the forgiveness of Christ and redemption.
B.“hard-shell” Baptists) hard-shell Baptist push the limit on sectarianism. They tend to doubt the authenticity of any church except their own. They reject the Baptism and communion of most Christians and many of their fellow Baptist. They assume it was their specific church, theology, worship, wardrobe and hymnal that existed in every NT Church in every century going back to John “The Baptist”.
A. hyper-landmarkism) These groups have such a strict definition of the church that only themselves and their friends seem to make it as biblical church and therefore they become the authority over other Christians as oppose to the New Testament.
Mar 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mar 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mar 9:40 For he that is not against us is on our part.
Mar 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Here we see in the early gospel church Jesus commands that we be allies with those on our side. Now many would argue that in the age of Grace that this applies to a perfect definition of New Testament Church. However, this is not the case. Churches were not perfect even in the New Testament.
Rev 2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
Rev 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.
Rev 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Rev 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
Rev 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
Rev 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
Rev 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Rev 2:21 And I gave her space to repent of her fornication; and she repented not.
Rev 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
Rev 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Rev 3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
Rev 3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
Rev 3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
Rev 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Rev 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Rev 3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.
In these judgements we see that these churches (for the most part) were not models to follow but they were still considered churches. We need to be gracious unto others.
B. sectarian Baptism
Joh 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Joh 13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Joh 13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
Notice Jesus teaching on foot washing. Jesus gives an obvious reference to baptism. He gives the impression that one who is biblically baptized does not need to do so again. He claims the disciples to be clean (with the probable exception of Judas). This links baptism as the symbol of salvation with the message. Since salvation is permanent baptism is permanent as well.
Gal 3:26 For ye are all the children of God by faith in Christ Jesus.
Gal 3:27 For as many of you as have been baptized into Christ have put on Christ.
Gal 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Baptism being the symbol of salvation is a unifier. Salvation being by grace means that there are no classes or divisions in the New Covenant body of Christ. Therefore one true church is not superior to another. Now it is true that we have denominations with true salvation and false baptism. However, these Christians are justified before God the same way (faith alone). So while their system is false they are not personally inferior. Also there are those who practice immersion with whom we have doctrinal differences. Here we may have to do re-baptism to maintain the same faith.
Eph 4:5 One Lord, one faith, one baptism,
However, it has to be said that this should only be permitted over a case where the doctrinal differences effect the gospel of salvation. Perhaps where the baptism becomes a work of salvation or it is done in the name of a false Christ.
But if there is an immersion and one’s salvation is secure then it is final.
C. closed communion
2Pe 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
D. man-made tradition) many times churches can get confuse on what is godly and what is tradition. They believe that everything the preacher says and the church does is biblical so when the church or preacher finally does something unbiblical they will never listen to correction. One tradition which hardshell baptist hang onto is the use of suits for worship. The idea that one should dress in only the best clothes for worship because it is pleasing to the Lord. Yet the bible no were speaks to a specific dress with the exception of certain uniform guidelines for priest in the OT. Also the levitical ordinance not mix wool with cotton. (This was symbolic of order and disorder.)
Jam 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
Jam 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
Jam 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
Jam 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
Jam 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Jam 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
Jam 2:7 Do not they blaspheme that worthy name by the which ye are called?
Jam 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
Jam 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
Here we have a clear commandment not to judge a believer or follower by what they wear. Yet in many Baptist churches it is taught that it would be a disgrace to come to church without fine clothes. Here, we see the apostle expressly forbid such a doctrine. Yet many in the church would have us to believe this to be a commandment of scripture. Proponents of this tradition would argue that we must dress to impress the Lord. But the Lord is less concerned with how we dress our bodies and more concerned with how we dress our hearts. Now if a Christian feels this to be their personal conviction and discipline then that is fine. Yet when we develop a prejudice of others according to fashion and claim this to be law we are being bigoted and commit sin in God’s house.
C. “legalists” Baptist) typically have a hyper-Calvinistic understanding of the gospel. They see themselves as the Baptist Bride predestined to salvation while seeing others as hopelessly born of a “bad seed”. They emphasize themselves as the “Chosen Israel” and many times waste time trying to prove themselves more holy. The worst example of this phenomena is the “Westport Baptist church”.
A. Replacement theology
Psa 105:7 He is the LORD our God: his judgments are in all the earth.
Psa 105:8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
Psa 105:9 Which covenant he made with Abraham, and his oath unto Isaac;
Psa 105:10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
Psa 105:11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
Psa 105:12 When they were but a few men in number; yea, very few, and strangers in it.
Psa 105:13 When they went from one nation to another, from one kingdom to another people;
Psa 105:14 He suffered no man to do them wrong: yea, he reproved kings for their sakes;
Psa 105:15 Saying, Touch not mine anointed, and do my prophets no harm.
Many in their desire for intimacy and favor from God want to claim all of God’s promises to Israel. Yet God’s promises to Israel are specifically to Israel. If they were to us then we should be focused on taking the land of Canaan away from the Muslims and Jews and establish a theocracy like the Catholics did in the crusades. (Hopefully without all the thievery, genocide and gang rape!). God’s OT promises were for a physical nation under Moses. Not for a spiritual nation coming from all nations under Christ.
Rom 9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
Rom 9:2 That I have great heaviness and continual sorrow in my heart.
Rom 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Rom 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Rom 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Here Paul makes it quite clear that God’s sacred covenants were for the nation of Israel. Understanding this fact helps the believer realized just how much their salvation really is a grace. Groups such as legalistic Baptist have a tendency to grow proud assuming themselves God’d divine chosen people. While they grow hateful towards others assuming the right jealousy over salvation. Yet salvation is a grace and not a right. They have a case of Ishmaelitus or “chosen people syndrome” this since of pride is obvious in those who are legalistic.
B. Legalistic spirit
As a result of their belief in themselves as the true Israel, There is a belief among this group that they are under the law for sanctification. These Baptist believe in the Sunday Sabbath (a very small minority believes in the Saturday Sabbath) as a key element and other elements of the law in order to prove their holiness.
Rom 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Rom 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Rom 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Gal 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Gal 3:4 Have ye suffered so many things in vain? if it be yet in vain.
Gal 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
C. anti-missions) It is the claim of many of these groups that the Great Comission was fulfilled byu the Apostles and that conversion is only based on the providence of God. Therefore we are not to have either missionary societies or even missionaries.
Mar 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
Mat 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Two key points to the commission are it’s universal nature and the commandment to replicate all apostolic orders. Therefore it would serve logic that the Great commission is for all disciples.
Act 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
1Co 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Here we see the promise of the Baptism of the Holy Spirit promises power in connection with the Great Commission. While Paul seems to teach that the Baptism of the Spirit was universal among believers. Also when we see in Mathew the clause of Christ presence based upon the spread of the Great Commission it appears obvious that the great commission will remain operative until the return of Christ.
Rom 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Rom 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Rom 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Rom 10:13 For whosoever shall call upon the name of the Lord shall be saved.
Rom 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Rom 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Rom 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Rom 10:17 So then faith cometh by hearing, and hearing by the word of God.
Here it is quite that evangelism is essential to salvation of souls. In fact it could be said that the gospel of Christ is the “sacrament” or means of grace.
D. supralapsarian/two seed in the spirit
1Pe 2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Mat 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Eze 18:32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.
2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
1Jo 2:2 And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.
1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
1Ti 4:11 These things command and teach.
The idea of a god unwilling to save the Souls of mankind can change the nature of God Christ and the gospel. It changes the doctrine of God. Is God all loving or partially loving?
1Jo 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
1Jo 4:8 He that loveth not knoweth not God; for God is love.
1Jo 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
It changes the nature of Christ because Christ is concerned and the Savior of the Whole world or He is the Savior of only a few. This would lead one to think that God is a respecter of persons.
Act 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Jam 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
Lack of Love is heresy. Many who step in the realm of hyper-Calvinism or fatalism openly blaspheme God in a way that may not be as obvious in Systematic theology terms. Yet is quite obvious on a moral and spiritual plane.
D. “dumb” Baptists) These are groups of Baptist that have forsaken systematic theology in exchange for an emphases upon worship and experiential Christianity. These groups typical have tribal allegiance to pastors and key families to make up for their weaknesses. They are typically Arminian and atheological(ignore theology) they despise theological/Seminary education and
A. ignorance of church history
Mat 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
Rom 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Rom 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Here we see clearly that the New Testament Church would not die out. However many Baptist have little if any real knowledge of Church History. Sadly the few Baptist that do have any knowledge of Church History have followed the Roman Catholic edited version. This brings people to a state of doubt about New Testament Christianity.
However, if one is to study church history more independently. They will find several factors, which quickly remedy this argument.
First, Roman Catholic history hinges on an infallible reputation of the Church; yet Catholic history is filled with contradictions (for instance a time in history where there were three popes!). Second, many ancient Catholics have admitted at various points to evangelical teachings. (For instance: Justification by faith, believers baptism, pre-millenialism etc.) Thirdly, Roman Catholics composed an Empire and picked specifically catholic authors to there liking for preservation. Fourth and most importantly there is a steady string of churches with an evangelical theology and Baptist style congregations who survived from the 1st century all the wat through the reformation. Finally Holy Roman Empire suppressed and killed off these movements by the sword.
Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Baptist churches need to understand the rich history of New Testament churches both before and after the reformation. The New Testament churches have kept the faith and on several occasions saved society for the powers of Satan. When we this cloud of witnesses it let’s us know that we too are capable of running the race.
Rev 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
Rev 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
Rev 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Also, my heart grieves for these ancient churches. How many millions who gave their lives for the faith and yet not even modern churches remember their names. Protestants have nullified their ultimate sacrifice just in order to not offend Roman Catholic apostates. Yet we know that God will remember these saints, whether we do or not.
B. ignorance of Systematic theology
2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
2Ti 2:16 But shun profane and vain babblings: for they will increase unto more ungodliness.
1Pe 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
Many dumb Baptist have ignored theology. They say the trinity is unexplainable and so they don’t explain it. They sit around and tell their kids to have faith, when they really don’t know what the faith is to begin with. If a christian is to be properly discipled and have a chance at a victorious Christian life. They need to know the fundamental theology of the Christian faith. It is a simple fact that people want to trust their souls with somebody that knows what their talking about. The congregation should be ready to give that answer yet. Yet even many preachers of the dumb Baptist do not possess that knowledge.
C. rejection of expository preaching
2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
2Ti 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
2Ti 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.
2Ti 4:5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
Act 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men.
Act 20:27 For I have not shunned to declare unto you all the counsel of God.
The true poison with dumb Baptists, which makes them susceptible to apostasy, is the lack of true preaching form the pulpit. The abysmal idea that finding a few illustrations and picking a topic is feeding the flock of God is true death to a church. It is quite frankly pathetic and cuts congregations off not only for their service but also leaves disciples without much means of studying the scriptures for themselves.
E. “Jimmy Carter” Baptists) Named after the most famous of their rank. Jimmy Carter Baptist hold to a Neo-orthodox theology and a social gospel mission. These liberals are very far from what has been preached from the Baptist pulpit.
A. false view of inspiration.
Many of these Baptists will describe themselves as read letter Christians. The believe that Christ is what is essential in scripture and the rest of the Bible can be accepted or rejected. In terms of theology the position is called Neo-orthodoxy. And the theologians behind this movement are not faithful to the words of Christ either.
Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Christ is 100% in tune with scripture otherwise he would not be truly the Son of God.
B. Hyper-autonomy of the local church
Eph 5:24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Joh 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
The scriptures come from God and not man. New Testament Christianity is free from the dictates of Man. But only if it is under subjection to the rule of God.
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Rom 6:18 Being then made free from sin, ye became the servants of righteousness.
Rom 6:20 For when ye were the servants of sin, ye were free from righteousness.
C. False gospel) the gospel as personal as opposed to social
Joh 3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
Joh 3:15 That whosoever believeth in him should not perish, but have eternal life.
[eternal]166 aionios {ahee-o'-nee-os}
from 165; TDNT - 1:208,31; adj
AV - eternal 42, everlasting 25, the world began + 5550 2, since the world began + 5550 1, for ever 1; 71
1) without beginning and end, that which always has been and always will be 2) without beginning 3) without end, never to cease, everlasting
For Synonyms see entry 5801
The gospel is about eternal life and that is why it is good news. Jesus is not some political candidate who offers hyperbolic earthly hope. He wants to give us more than this life.
D. Socialist politics) socialism is inherently communist and anti-christian.
The Bible teaches we should not covet our neighbor’s property.
Exo 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Luk 12:15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
1Co 5:9 I wrote unto you in an epistle not to company with fornicators:
1Co 5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
The Bible also teaches we should work for our food.
Gal 6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Gal 6:5 For every man shall bear his own burden.
2Th 3:8 Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
2Th 3:9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
2Th 3:10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
2Th 3:11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
2Th 3:12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
F. “Big Church” Baptist) This group is the proud heart-n-soul of the contemporary mega-church movement. It’s most popular proponent is Rick Warren of Saddleback Community Church. Big Church Baptist are “souled out” for crowd winning. They apply secular skills to christian missions in order to bring the “world” into the church. They consider themselves to be on the cutting edge of evangelism. Many would understand this group as the “seeker sensitive movement”, the latest version of this movement today calls itself the emergent church.
A. Scripture having normative authority instead of regulative
Pro 30:5 Every word of God is pure: he is a shield unto them that put their trust in him.
Pro 30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.
In many ways big church Baptists are “liberalism light” they may or may not preach scripture. However they practice ministry according to secular knowledge instead of the scripture.
B. Church founded as government regulated business as opposed to an extension of the Kingdom of Heaven.
This is a powerful secret apostasy in that Churches have changed from a heaven ly family to a business. But also they have incorporated their religion to government authority. The government has silently been ruling churches for decades. But if our kingdom is in heaven why would we worry about the rulers of the earth.
Act 4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
C. Missions based on business as opposed to evangelism
Many have done missions which does not spread the gospel but only material goods. But this food does not save.
Joh 4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
Joh 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
D. Discipleship based upon psychology instead of Biblical theology
1Co 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1Co 1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
1Co 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
E. Preaching based on motivational speaking as oppose to Exposition.
This point has already been made. Who is the better preacher, man or God.
Gal 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
F. Worship based upon entertainment as opposed to pleasing God
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Col 2:21 (Touch not; taste not; handle not;
Col 2:22 Which all are to perish with the using;) after the commandments and doctrines of men?
Col 2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
G. Indecisive moral compass
Jam 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Jam 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
Jam 1:7 For let not that man think that he shall receive any thing of the Lord.
Jam 1:8 A double minded man is unstable in all his ways.
As we end this series of critiques upon denominations I think that we must remember that it does not matter what you call yourself, you are subject to correction form God’s Word. Baptist have been used mightily of God and that’s why my church is Baptist. However we are all sinners and my Christians brothers and sisters must all heed correction (yes that goes for me doubly) in hopes that we Our savior Jesus Christ can say to us “Well done thou good and faithful servant.”
In Christ,
Matt Singleton
Wednesday, June 17, 2009
Anglican apostasy
Cracked foundation) the divorce of King Henry the VIII.
The Anglican faith has always had an unorthodox core. King Henry the VIII actually started the split from Rome not because of theology. He was even given the title “Defender of the faith”. From the very start there was no desire to surrender to the dictates of the New Testament. Instead it was an attempt to set up a new Sovereignty, one of England. Henry desired his divorce in order to find a wife who could bare children. While this seems like a problem that could have been remedied, and a fence between England and Rome that could be mended, it had significance in which Henry’s act was every bit intentional. England was slowly developing into a national super-power. Far superior to many and later all European neighbors. Henry didn’t feel like being held back by Rome. It is probably likely, that they wouldn’t mind being the new Rome. Nevertheless, Henry was smart enough to realize that he would not be free without the snares and chains of the RCC. So he developed an independent religion. Protestants saw this as an opportunity to win their case for the Christian religion in England. However the hold of Roman Theology was already in place and the English church would struggle for centuries.
The main question concerning the Anglican Faith that is of utmost importance is “Can a Christianity survive with two versions of the gospel?
This passage may at first seem oblivious to this article. Yet we see clearly that 2 covenants can not exist simultaneously. We are born in covenant bondage to the flesh. Part of the flesh system is government or nationality. If we have 2 covenants then we are going to live in contradiction. You can not serve two masters. The Episcopal Church is under 2 masters; Catholicism and New Testament Christianity.
Unifying traditions.
The Christian Episcopalian tradition.
Heroic efforts) There where many martyrs who were set upon converting England to protestant theology. Among them Richard Hooker and Thomas Cranmer.
The born-again Anglicans eventually took over England and settled on the compromise of a Protestant theology with a Catholic ecclesiology or church structure. This moderate equation would be doomed to failure. In the next century Protestants would strive within the church for religious liberty. Meanwhile, the English church would then fall to secularism and eventually to Roman Catholicism as well.
There is to this day a remnant of protestant Episcopalians. However they are a minority. Here are some of the flaws, which the conservative Episcopalians have fallen victim to again and again as long as they survive.
Church tradition
The Anglican church has made it’s model to be ancient Catholicism. They hold to the early creeds and maintain a bishop system. They also practice the sacraments and have a state church.. These traditions and as we will see find there origin in man and not the New Testament. Like the tradition of the Pharisees these rituals have disrupted the faith of many believers.
State church
Key to the Anglican apostasy is the state church model. This evangelism by way of nationality may suppress some paganism, but it leads to a pagan black market. This took place with the Roman Empire in the form of gypsies and was reinvented in the form of mystics, Jesuits and now santierra. We see this manifestation making itself known in England the form of druids, Kabbalah and Masonry leading up to Wicca and the New Age.
Mat 17:24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
Mat 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Mat 17:26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
Mat 17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Here we see that the church is not indebted to the government and yet the British monarch is supposedly head of the Anglican church and “defender of the faith”.
When the Jewish government order the apostles to stop preaching they could not obey the government and break the commandment of Christ. Yet the British government would stamp out all ministries that were not under it’s authority. So again, the Bible is clear that churches must be free and not state run.
Episcopal Bishops
Act 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
1Pe 5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
1Pe 5:3 Neither as being lords over God's heritage, but being ensamples to the flock.
1Pe 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Whenever we see bishop rule we then see legalism, liberalism, and apostasy in that order. Our only Lord is Jesus Christ.
Infant baptism
Col 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Here we see the connection between circumcision and baptism is made. Many paedo-baptist have argued that Baptism must be at birth like circumcision. However vrs. 12 argues that baptism is symbolic of burial (unlike sprinkling). We also see that the connection is made through a spiritual circumcision and not a fleshly circumcision. Baptism symbolizes the resurrection “through faith in the operation of God”. Let us look at what Paul has to say about circumcision.
Rom 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Rom 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Righteousness is received through faith. It can not be received through law, since the law is incapable of providing righteousness to anyone.
Rom 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Rom 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Rom 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Rom 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Rom 4:8 Blessed is the man to whom the Lord will not impute sin.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
So righteousness is not obtained through law. And if justification could not be obtained through Israeli law then why would it be received through British law?
The mass
Now unlike the Roman Church, Anglicans try not to get caught up in specific doctrine concerning the Mass. Instead they resort to a doctrine of the “Mysterious Presence”. The 39 Articles actually makes a strong distinction against the Catholic mass. Yet the 39 articles lost sovereignty over the English church in the 1800’s. Also they have all maintained that this is a means of salvation or grace. At the end of the nineteenth century the tractarian society along with the ecumenical movement took hold and there was a push back towards Catholicism. In the last few years there has been much discussion over merging back towards Rome.
Many have obvious misinterpretations regarding john chapter 6.
Joh 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Joh 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
The first thing we must understand is that this scene takes place before the Last Supper. Here we see the discussion revolving around bread from heaven. Jesus says there is a bread like manna in that it came from heaven. Only this is the “true bread” which “giveth life” to the world. Communion wafers are man made and have no heavenly origin. Even the RCC teaches that the substances changes and that it was originally bread and wine. They also are incapable of giving life to anyone. Because they have all died. You may argue that the mass brings eternal life. Yet how much of the mass gives eternal life? And what of those who partake of the mass for others. There is no definite understanding of how the text would fulfill this.
This is following the miracle of loaves and fishes. The symbols which we are dealing with is fish and bread, not bread and wine.
Joh 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
Once again we see the foolishness of isogesis by the sacramentalist.
Joh 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Joh 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Here again Christ refers to the meal as “meat which perisheth” giving reference to the fish and also giving us the impression that Christ is not talking about physical food because all physical food perishes.
Joh 6:28 Then said they unto him, What shall we do, that we might work the works of God?
Joh 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
If this passage were referring to transubstantiation or consubstantiation, this would be a perfect question to reveal that answer. Yet, Christ refers to a different miracle. Christ refers to faith as he does elsewhere.
Joh 6:34 Then said they unto him, Lord, evermore give us this bread.
Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
Nottice he never refers to the bread being his transubstantiated body? Jesus is literally the bread of life. He gives us access by coming to him and believing upon Him.
Joh 6:36 But I said unto you, That ye also have seen me, and believe not.
Joh 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Notice how in this discussion that Jesus physically present is the subject of discussion. The topic is concerning faith in him.
Joh 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
Joh 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Joh 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
This contradicts sacramentalism. God’s will is for Jesus to lose none that he saves. Yet the promise of the sacrament is fleeting else you would not have to repeat it. Also there is an offer for eternal life in this passage which is based upon faith and not the partaking of sacraments.
Joh 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
Joh 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Here we see even more evidence against the mass. The people are not asking about the elements they are asking specifically about Christ. There is no discussion of what elements could do.(which would be a topic they would mind discussing if it was brought to them.)
Joh 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.
Joh 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Joh 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Here again, we see an emphasis not upon ritual but upon learning, specifically the word of God..
Joh 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
Joh 6:48 I am that bread of life.
Joh 6:49 Your fathers did eat manna in the wilderness, and are dead.
Joh 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
We are to feast upon the sacrifice of Christ through faith. The promise of eternal life is based upon faith. Specifically faith in Christ.
Joh 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Joh 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
Here again we see only two options. Either cannibalism or faith. There is no alternative sacramental worship offered.
Joh 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Joh 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
Joh 6:55 For my flesh is meat indeed, and my blood is drink indeed.
Joh 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Now phrase sounds rather cannibalistic and Jesus means it that way, he wants the shock value. There is no sanitizing in this passage with talk of the Lord’s Supper.
Joh 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
Joh 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
Joh 6:59 These things said he in the synagogue, as he taught in Capernaum.
Joh 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
Here Christ tackles the issue again “not as your fathers did eat manna, and are dead”. Finally we see the promise that sacramentalist never will promise to fulfill, eternal life. Now, they may argue this, but if they were consistent then they would only need one offering of the mass. Even the disciples are discouraged with this doctrine. If it simply mystical formula I don’t believe they would be so disgusted.
Joh 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
Joh 6:62 What and if ye shall see the Son of man ascend up where he was before?
Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Now Jesus gets “the words that I speak unto you, they are spirit, and they are life.” The eternal life promise flows through the word of God in the gospel not in a ritual. How does physical eating profit spiritually? Christ says “the flesh profiteth nothing”
Joh 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
Joh 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Finally the gift of eternal life does not come from men or priest systems. They come from God the Father.
The liturgical worship
a. sacred holidays)
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Col 2:17 Which are a shadow of things to come; but the body is of Christ.
Gal 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Gal 4:10 Ye observe days, and months, and times, and years.
Gal 4:11 I am afraid of you, lest I have bestowed upon you labour in vain.
Rom 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
b. book of common prayer)
Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Mat 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Rom 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
While one could argue that there is nothing wrong in the leading of Prayer. There is nothing biblical about ones prayer life being controlled by the church. The Anglican book of common prayer is not necessarily unholy in it’s message. But it’s designs is to control the worship and souls of the laity.
Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
Nicolaitane means “to conquer” the laity
Gal 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Christians have their rights given to them by God as a result no one has the right to take away our religious liberty.
The pagan tradition
As a result of state religion many times paganism will step into the vacum of a church outside the sovereignty of Christ. The state covers all citizens and therefore the church gets polluted with all the idolatry of the land.
a. Druids) Druidism can be described as the original British paganism. The druids were a very high ranking and powerful group of witches. In fact they were so extreme that even pagan Rome had to illegalize their activities and force them underground. It would not be surprising that this form of witchcraft is alive and well under the disguise of modern names like new age and Wicca.
b. Kabbalah
One awkward sign of the preeminence of paganism is the Jewish Kabbalah. The Kabballah has played a major role in British history. Kabbalah is also one of the most powerful forms of free masonry.
c. Free Masons) Masonry is actually a continuation of the old male fertility cults. This was a continuation of paganism and is likely a continuation of the druid’s practices. To their credit the Anglicans repudiated the practices of the lodge however, as secret societies go, their have been many Anglicans who were also masons. In the USA for instance many of the Anglican founding fathers were a part of the Masonic order.
d. Naturalism/atheism) Many are quick to forget that Darwinian naturalism was in fact a British movement. Another fact the public never tends to remember is that Charles Darwin was not a trained scientist. Darwin’s degree is in theology from an Anglican seminary. Darwin was not vehemently opposed to the status quo as some would think, but instead a product of the apostate church. This is why Darwinism swept through academia so quickly. In the 1700’s naturalism had already taken hold of the higher ranks of the Anglicans. This is the reason the church so vehemently rejected revivals of George Whitefield and John Wesley. In the early 1800’s the 39 articles were already cast away as authoritative. Darwin was the missing piece of the British puzzle. It gave them precedent to shake off the bonds of Christianity. This also explains the fact that Darwin was buried in Westminster Abby implying him to be a hero of the faith. In recent times the Anglican Church gave an official apology to Darwin, as if he was ever persecuted. A poll in the 1990’s stated that 40% of British Anglican’s were Atheist
e. Theosophy) Theosophy was a return to paganism. If paganism was ever successfully shaken off in Britain. At first many Anglican scholars like B.F. Westcott and F. Hort formed groups like the ghostly guild and the British psychical society. These groups would experiment with the dead and paranormal. This is a clear violation of the OT law. (Deut.18:10-12)
f. Hinduism
When traced across the millennia it is not a well-known fact that the British and the Indians genetic and cultural relatives. This is a fact not only established by language and history but also thorugh religion. The druids interfaced a great deal with the Hindus.
It is very interesting that through the British Empire these ties were re-established. India adopted English as the national language and was able for the first time to unify the massive nation. It is no coincidence that theosophist founder Madame Blavatsky who resided in Britain made great pains to travel to India in order to seek spiritual guidance. It is also no coincidence that Rock and roll icons “The Beatles” travelled to India to gain spiritual guidance and brought back a revolution in the form of drugs and Eastern mysticism. Finally it is no coincidence that legendary pop icon Madonna converted to Kabbalah and moved to Britain while also promoting Hinduism. British paganism has always been a close sister to the Hindu Faith.
g. New Age) Many High ranking masons and Theosophist have given birth to the New Age movement. This movement is very quickly taking power over the Western World.
h. Wicca and the age of Harry Potter) Now still under the state Anglican Church we see a massive revival of Paganism with the help of the Henry Potter series. Anglicans have strongly endorsed this product and the author calls herself “Christian”.(she may be Anglican) Yet now the realm of England wicca has taken a massive foothold. Wicca is the old paganism with a makeover. There are no attempts to appear Christian or semi-Christian like before. This revitalized witchcraft religion is possibly the most powerful religion in England now.
In this generation the Anglican church is near death. Only a few orthodox churches in America and Africa have kept the gospel of salvation available. As we see the once mainline protestant people become an official cult we must remember to build our house upon the rock and not the sand.
The Anglican faith has always had an unorthodox core. King Henry the VIII actually started the split from Rome not because of theology. He was even given the title “Defender of the faith”. From the very start there was no desire to surrender to the dictates of the New Testament. Instead it was an attempt to set up a new Sovereignty, one of England. Henry desired his divorce in order to find a wife who could bare children. While this seems like a problem that could have been remedied, and a fence between England and Rome that could be mended, it had significance in which Henry’s act was every bit intentional. England was slowly developing into a national super-power. Far superior to many and later all European neighbors. Henry didn’t feel like being held back by Rome. It is probably likely, that they wouldn’t mind being the new Rome. Nevertheless, Henry was smart enough to realize that he would not be free without the snares and chains of the RCC. So he developed an independent religion. Protestants saw this as an opportunity to win their case for the Christian religion in England. However the hold of Roman Theology was already in place and the English church would struggle for centuries.
The main question concerning the Anglican Faith that is of utmost importance is “Can a Christianity survive with two versions of the gospel?
Rom 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Rom 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Rom 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
This passage may at first seem oblivious to this article. Yet we see clearly that 2 covenants can not exist simultaneously. We are born in covenant bondage to the flesh. Part of the flesh system is government or nationality. If we have 2 covenants then we are going to live in contradiction. You can not serve two masters. The Episcopal Church is under 2 masters; Catholicism and New Testament Christianity.
Unifying traditions.
The Christian Episcopalian tradition.
Heroic efforts) There where many martyrs who were set upon converting England to protestant theology. Among them Richard Hooker and Thomas Cranmer.
The born-again Anglicans eventually took over England and settled on the compromise of a Protestant theology with a Catholic ecclesiology or church structure. This moderate equation would be doomed to failure. In the next century Protestants would strive within the church for religious liberty. Meanwhile, the English church would then fall to secularism and eventually to Roman Catholicism as well.
There is to this day a remnant of protestant Episcopalians. However they are a minority. Here are some of the flaws, which the conservative Episcopalians have fallen victim to again and again as long as they survive.
Church tradition
Mat 15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Mat 15:2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
Mat 15:3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Mat 15:4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Mat 15:5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
Mat 15:6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
Mat 15:7 Ye hypocrites, well did Esaias prophesy of you, saying,
Mat 15:8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Mat 15:9 But in vain they do worship me, teaching for doctrines the commandments of men.
The Anglican church has made it’s model to be ancient Catholicism. They hold to the early creeds and maintain a bishop system. They also practice the sacraments and have a state church.. These traditions and as we will see find there origin in man and not the New Testament. Like the tradition of the Pharisees these rituals have disrupted the faith of many believers.
State church
Key to the Anglican apostasy is the state church model. This evangelism by way of nationality may suppress some paganism, but it leads to a pagan black market. This took place with the Roman Empire in the form of gypsies and was reinvented in the form of mystics, Jesuits and now santierra. We see this manifestation making itself known in England the form of druids, Kabbalah and Masonry leading up to Wicca and the New Age.
Mat 17:24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
Mat 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Mat 17:26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
Mat 17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Here we see that the church is not indebted to the government and yet the British monarch is supposedly head of the Anglican church and “defender of the faith”.
Act 4:18 And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
Act 4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
Act 4:20 For we cannot but speak the things which we have seen and heard.
When the Jewish government order the apostles to stop preaching they could not obey the government and break the commandment of Christ. Yet the British government would stamp out all ministries that were not under it’s authority. So again, the Bible is clear that churches must be free and not state run.
Episcopal Bishops
Act 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
1Pe 5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
1Pe 5:3 Neither as being lords over God's heritage, but being ensamples to the flock.
1Pe 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Whenever we see bishop rule we then see legalism, liberalism, and apostasy in that order. Our only Lord is Jesus Christ.
Infant baptism
Col 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Here we see the connection between circumcision and baptism is made. Many paedo-baptist have argued that Baptism must be at birth like circumcision. However vrs. 12 argues that baptism is symbolic of burial (unlike sprinkling). We also see that the connection is made through a spiritual circumcision and not a fleshly circumcision. Baptism symbolizes the resurrection “through faith in the operation of God”. Let us look at what Paul has to say about circumcision.
Rom 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.Here Paul shows us that Abraham was justified by faith prior to his circumcision. That covenant sign was not the point of contact to the righteousness of God. That faith is the sole key to receiving justification.
Rom 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Rom 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Rom 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Rom 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Rom 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Rom 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
Rom 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Rom 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Rom 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Righteousness is received through faith. It can not be received through law, since the law is incapable of providing righteousness to anyone.
Rom 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Rom 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Rom 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Rom 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Rom 4:8 Blessed is the man to whom the Lord will not impute sin.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
So righteousness is not obtained through law. And if justification could not be obtained through Israeli law then why would it be received through British law?
The mass
Now unlike the Roman Church, Anglicans try not to get caught up in specific doctrine concerning the Mass. Instead they resort to a doctrine of the “Mysterious Presence”. The 39 Articles actually makes a strong distinction against the Catholic mass. Yet the 39 articles lost sovereignty over the English church in the 1800’s. Also they have all maintained that this is a means of salvation or grace. At the end of the nineteenth century the tractarian society along with the ecumenical movement took hold and there was a push back towards Catholicism. In the last few years there has been much discussion over merging back towards Rome.
Many have obvious misinterpretations regarding john chapter 6.
Joh 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Joh 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
The first thing we must understand is that this scene takes place before the Last Supper. Here we see the discussion revolving around bread from heaven. Jesus says there is a bread like manna in that it came from heaven. Only this is the “true bread” which “giveth life” to the world. Communion wafers are man made and have no heavenly origin. Even the RCC teaches that the substances changes and that it was originally bread and wine. They also are incapable of giving life to anyone. Because they have all died. You may argue that the mass brings eternal life. Yet how much of the mass gives eternal life? And what of those who partake of the mass for others. There is no definite understanding of how the text would fulfill this.
This is following the miracle of loaves and fishes. The symbols which we are dealing with is fish and bread, not bread and wine.
Joh 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
Once again we see the foolishness of isogesis by the sacramentalist.
Joh 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Joh 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Here again Christ refers to the meal as “meat which perisheth” giving reference to the fish and also giving us the impression that Christ is not talking about physical food because all physical food perishes.
Joh 6:28 Then said they unto him, What shall we do, that we might work the works of God?
Joh 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
If this passage were referring to transubstantiation or consubstantiation, this would be a perfect question to reveal that answer. Yet, Christ refers to a different miracle. Christ refers to faith as he does elsewhere.
Joh 6:34 Then said they unto him, Lord, evermore give us this bread.
Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
Nottice he never refers to the bread being his transubstantiated body? Jesus is literally the bread of life. He gives us access by coming to him and believing upon Him.
Joh 6:36 But I said unto you, That ye also have seen me, and believe not.
Joh 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Notice how in this discussion that Jesus physically present is the subject of discussion. The topic is concerning faith in him.
Joh 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
Joh 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Joh 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
This contradicts sacramentalism. God’s will is for Jesus to lose none that he saves. Yet the promise of the sacrament is fleeting else you would not have to repeat it. Also there is an offer for eternal life in this passage which is based upon faith and not the partaking of sacraments.
Joh 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
Joh 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Here we see even more evidence against the mass. The people are not asking about the elements they are asking specifically about Christ. There is no discussion of what elements could do.(which would be a topic they would mind discussing if it was brought to them.)
Joh 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.
Joh 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Joh 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Here again, we see an emphasis not upon ritual but upon learning, specifically the word of God..
Joh 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
Joh 6:48 I am that bread of life.
Joh 6:49 Your fathers did eat manna in the wilderness, and are dead.
Joh 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
We are to feast upon the sacrifice of Christ through faith. The promise of eternal life is based upon faith. Specifically faith in Christ.
Joh 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Joh 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
Here again we see only two options. Either cannibalism or faith. There is no alternative sacramental worship offered.
Joh 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Joh 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
Joh 6:55 For my flesh is meat indeed, and my blood is drink indeed.
Joh 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Now phrase sounds rather cannibalistic and Jesus means it that way, he wants the shock value. There is no sanitizing in this passage with talk of the Lord’s Supper.
Joh 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
Joh 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
Joh 6:59 These things said he in the synagogue, as he taught in Capernaum.
Joh 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
Here Christ tackles the issue again “not as your fathers did eat manna, and are dead”. Finally we see the promise that sacramentalist never will promise to fulfill, eternal life. Now, they may argue this, but if they were consistent then they would only need one offering of the mass. Even the disciples are discouraged with this doctrine. If it simply mystical formula I don’t believe they would be so disgusted.
Joh 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
Joh 6:62 What and if ye shall see the Son of man ascend up where he was before?
Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Now Jesus gets “the words that I speak unto you, they are spirit, and they are life.” The eternal life promise flows through the word of God in the gospel not in a ritual. How does physical eating profit spiritually? Christ says “the flesh profiteth nothing”
Joh 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
Joh 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Finally the gift of eternal life does not come from men or priest systems. They come from God the Father.
The liturgical worship
a. sacred holidays)
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Col 2:17 Which are a shadow of things to come; but the body is of Christ.
Gal 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Gal 4:10 Ye observe days, and months, and times, and years.
Gal 4:11 I am afraid of you, lest I have bestowed upon you labour in vain.
Rom 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
b. book of common prayer)
Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Mat 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Rom 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
While one could argue that there is nothing wrong in the leading of Prayer. There is nothing biblical about ones prayer life being controlled by the church. The Anglican book of common prayer is not necessarily unholy in it’s message. But it’s designs is to control the worship and souls of the laity.
Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
Nicolaitane means “to conquer” the laity
Gal 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Christians have their rights given to them by God as a result no one has the right to take away our religious liberty.
The pagan tradition
As a result of state religion many times paganism will step into the vacum of a church outside the sovereignty of Christ. The state covers all citizens and therefore the church gets polluted with all the idolatry of the land.
a. Druids) Druidism can be described as the original British paganism. The druids were a very high ranking and powerful group of witches. In fact they were so extreme that even pagan Rome had to illegalize their activities and force them underground. It would not be surprising that this form of witchcraft is alive and well under the disguise of modern names like new age and Wicca.
b. Kabbalah
One awkward sign of the preeminence of paganism is the Jewish Kabbalah. The Kabballah has played a major role in British history. Kabbalah is also one of the most powerful forms of free masonry.
c. Free Masons) Masonry is actually a continuation of the old male fertility cults. This was a continuation of paganism and is likely a continuation of the druid’s practices. To their credit the Anglicans repudiated the practices of the lodge however, as secret societies go, their have been many Anglicans who were also masons. In the USA for instance many of the Anglican founding fathers were a part of the Masonic order.
d. Naturalism/atheism) Many are quick to forget that Darwinian naturalism was in fact a British movement. Another fact the public never tends to remember is that Charles Darwin was not a trained scientist. Darwin’s degree is in theology from an Anglican seminary. Darwin was not vehemently opposed to the status quo as some would think, but instead a product of the apostate church. This is why Darwinism swept through academia so quickly. In the 1700’s naturalism had already taken hold of the higher ranks of the Anglicans. This is the reason the church so vehemently rejected revivals of George Whitefield and John Wesley. In the early 1800’s the 39 articles were already cast away as authoritative. Darwin was the missing piece of the British puzzle. It gave them precedent to shake off the bonds of Christianity. This also explains the fact that Darwin was buried in Westminster Abby implying him to be a hero of the faith. In recent times the Anglican Church gave an official apology to Darwin, as if he was ever persecuted. A poll in the 1990’s stated that 40% of British Anglican’s were Atheist
e. Theosophy) Theosophy was a return to paganism. If paganism was ever successfully shaken off in Britain. At first many Anglican scholars like B.F. Westcott and F. Hort formed groups like the ghostly guild and the British psychical society. These groups would experiment with the dead and paranormal. This is a clear violation of the OT law. (Deut.18:10-12)
f. Hinduism
When traced across the millennia it is not a well-known fact that the British and the Indians genetic and cultural relatives. This is a fact not only established by language and history but also thorugh religion. The druids interfaced a great deal with the Hindus.
It is very interesting that through the British Empire these ties were re-established. India adopted English as the national language and was able for the first time to unify the massive nation. It is no coincidence that theosophist founder Madame Blavatsky who resided in Britain made great pains to travel to India in order to seek spiritual guidance. It is also no coincidence that Rock and roll icons “The Beatles” travelled to India to gain spiritual guidance and brought back a revolution in the form of drugs and Eastern mysticism. Finally it is no coincidence that legendary pop icon Madonna converted to Kabbalah and moved to Britain while also promoting Hinduism. British paganism has always been a close sister to the Hindu Faith.
g. New Age) Many High ranking masons and Theosophist have given birth to the New Age movement. This movement is very quickly taking power over the Western World.
h. Wicca and the age of Harry Potter) Now still under the state Anglican Church we see a massive revival of Paganism with the help of the Henry Potter series. Anglicans have strongly endorsed this product and the author calls herself “Christian”.(she may be Anglican) Yet now the realm of England wicca has taken a massive foothold. Wicca is the old paganism with a makeover. There are no attempts to appear Christian or semi-Christian like before. This revitalized witchcraft religion is possibly the most powerful religion in England now.
In this generation the Anglican church is near death. Only a few orthodox churches in America and Africa have kept the gospel of salvation available. As we see the once mainline protestant people become an official cult we must remember to build our house upon the rock and not the sand.
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